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      • Trusted Partner
      • Trusted Partner
        Humanities & Social Sciences
        September 2019

        Race in a Godless World

        Atheism, Race, and Civilization, 1850–1914

        by Nathan Alexander

        Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists' experiences of exclusion could make them sympathetic to other marginalised groups.

      • Trusted Partner
        Humanities & Social Sciences
        September 2019

        Race in a Godless World

        Atheism, Race, and Civilization, 1850–1914

        by Nathan Alexander

        Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists' experiences of exclusion could make them sympathetic to other marginalised groups.

      • Trusted Partner
        Humanities & Social Sciences
        September 2019

        Race in a Godless World

        Atheism, Race, and Civilization, 1850–1914

        by Nathan Alexander

        Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists' experiences of exclusion could make them sympathetic to other marginalised groups.

      • Trusted Partner
        Humanities & Social Sciences
        February 2022

        Secularism, Islam and public intellectuals in contemporary France

        by Nadia Kiwan

        Islam in France is often regarded as a political 'issue' and much of the scholarly and public debates about Islam in contemporary France over the last three decades have concentrated on the supposedly 'antagonistic' relationship between France, Islam and its Muslims. Against such a troubled backdrop, however, this book looks at the ways in which certain prominent French Muslim intellectuals seek to articulate a vision of multi-faith co-existence, which embraces a critical secularism, and which simultaneously draw on religious and secular humanist traditions. Intellectuals have historically played a major part in French public life, yet relatively little is known about the work of Abdelwahab Meddeb, Malek Chebel, Leïla Babès, Dounia Bouzar and Abdennour Bidar, whose writings and public interventions this book examines. Secularism, Islam and public intellectuals in contemporary France will be of particular interest to specialists, undergraduate and post-graduate students working across the Humanities and Social Sciences from disciplines such as Francophone Studies, Anthropology, Religious Studies or Sociology.

      • Trusted Partner
        Humanities & Social Sciences
        May 2020

        Secularism, Islam and public intellectuals in contemporary France

        by Nadia Kiwan

        This book focuses on how Muslim intellectuals in contemporary France contribute to our understanding of the relationship between Islam, secularism and French society. Whilst most books about Islam in France tend to examine polemicized issues such as the veil or Islamist violence, this book's focus on secular Muslim intellectuals challenges polarizing accounts of Islam and Muslims. Secularism, Islam and public intellectuals in contemporary France thus departs from the 'clash of civilisations' approach and, more broadly challenges divisive claims that European 'multiculturalism' must be abandoned in order to uphold democratic principles and values. The book entails a contextualised analysis of the published works and public interventions of Abdennour Bidar, Malek Chebel, Leïla Babès, Abdelwahab Meddeb and Dounia Bouzar - intellectuals who have all received little, if any scholarly attention despite being well-known figures in France.

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