DeA Planeta Libri’s products include books for children (fairy tales, boardbooks, novelties, non fiction, ativity etc.), MG& YA fiction, non ficton and essays and it operates with the brands DeA, De Agostini, DeA Planeta, UTET, AMZ, Abracadabra. Our foreign righst catalogues are available on: https://www.deaplanetalibri.it/aiuto/foreign-rights
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Is deafness a disability to be prevented or the uniting trait of a cultural community to be preserved? Combining the history of eugenics and genetics with deaf and disability history, this book traces how American heredity researchers moved from trying to eradicate deafness to embracing it as a valuable cultural diversity. It looks at how deafness came to be seen as a hereditary phenomenon at all, how eugenics became part of progressive reform at schools for the deaf, and how, from the 1950s on, more sociocultural approaches to disability and minority led to new cooperative projects between professionals and local signing deaf communities. Analysing the transformative effects of exchange between researchers and objects of research, this book offers new insight to changing ideas about medical ethics, reproductive rights, the meaning of scientific progress and cultural diversity.
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Disability and the Victorians brings together in one collection a range of topics, perspectives and experiences from the Victorian era that present a unique overview of the development and impact of attitudes and interventions towards those with impairments during this time. The collection also considers how the legacies of these actions can be seen to have continued throughout the twentieth century right up to the present day. Subjects addressed include deafness, blindness, language delay, substance dependency, imperialism and the representation of disabled characters in popular fiction. These varied topics illustrate how common themes can be found in how Victorian philanthropists and administrators responded to those under their care. Often character, morality and the chance to be restored to productivity and usefulness overrode medical need and this both influenced and reflected wider societal views of impairment and inability.
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In a critical reassessment of chinoiserie, a style both praised and derided for its triviality, prettiness and ornamental excesses, Stacey Sloboda argues that chinoiserie was no mute participant in eighteenth-century global consumer culture, but was instead a critical commentator on that culture. Analysing ceramics, wallpaper, furniture, garden architecture and other significant examples of British and Chinese design, this book takes an object-focused approach to studying the cultural phenomenon of the 'Chinese taste' in eighteenth-century Britain. It is essential reading for anyone interested in the critical history of design and the decorative arts in the period, and students and scholars of art history, material culture, eighteenth-century studies and British history will find a novel approach to studying the decorative arts and a forceful argument for their critical capacities.
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In the first book detailing the social and economic history of Ireland during the Second World War, Bryce Evans reveals the real story of the Irish emergency. Revealing just how precarious the Irish state's economic position was at the time, the book examines the consequences of Winston Churchill's economic war against neutral Ireland. It explores how the Irish government coped with the crisis and how ordinary Irish people reacted to emergency state control of the domestic marketplace. A hidden history of black markets, smugglers, rogues and rebels emerges, providing a fascinating slice of real life in Ireland during a crucial period in world history. As the first comparison of economic and social conditions in Ireland with those of the other European neutral states - Spain, Sweden, Switzerland and Portugal - the book will make essential reading for the informed general reader, students and academics alike. ;
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David Van Reybroucks monumentale Studie Kongo wurde von der Kritik als »Jahrhundertbuch« (Spiegel Online) gefeiert. Zu diesem mitreißenden »Gesellschaftsroman« (Der Tagesspiegel) verhält sich sein neuer Essay wie eine hinreißende Geschichtsnovelle. Im Mittelpunkt steht Neutral-Moresnet, eine Mikronation zwischen den Niederlanden bzw. Belgien und Preußen bzw. dem Deutschen Reich, die von 1816 bis 1919 Bestand hatte. Schon die wechselnden Namen der Nachbarstaaten erinnern an die kriegerische Vergangenheit des Kontinents. Van Reybrouck erzählt die Geschichte des knapp vier Quadratkilometer umfassenden Territoriums und entfaltet daraus ein europäisches Panorama, in dem es um die Bewohner geht und um große Industrie (Neutral-Moresnet lebte vor allem vom Abbau eines Zinkerzes), um Krieg, aber auch um Völkerverständigung. So gab es Anfang des 20. Jahrhunderts Pläne, die Mikronation zu einem Esperanto-Staat zu machen. Als Name war »Amikejo« im Gespräch – »Ort der Freundschaft«.
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The increasing hostility that Jews experience can no longer be explained away with fine rhetoric. Antisemitism is taking hold in a menacing way at the heart of society. Sigmund Gottlieb addresses his wake-up call to the population at large: stand up – not only against right-wing extremist violence and radical Islamism, but also against hatred in the social media, against unfair criticism of the state of Israel, against anti-Jewish abusive language in the school playground, against trivializing reports in the media and day-to-day indifference. The resurgent talk of ‘packed suitcases’ in Jewish communities is a moral indictment. And it is intolerable.
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This book is the first major attempt to examine the cultural manifestations of the demise of imperialism as a social and political ideology in post-war Britain. Far from being a matter of indifference or resigned acceptance as is often suggested, the fall of the British Empire came as a profound shock to the British national imagination, and resonated widely in British popular culture. The sheer range of subjects discussed, from the satire boom of the 1960s to the worlds of sport and the arts, demonstrates how profoundly decolonisation was absorbed into the popular consciousness. Offers an extremely novel and provocative interpretation of post-war British cultural history, and opens up a whole new field of enquiry in the history of decolonisation. ;
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This book is the first major attempt to examine the cultural manifestations of the demise of imperialism as a social and political ideology in post-war Britain. Far from being a matter of indifference or resigned acceptance as is often suggested, the fall of the British Empire came as a profound shock to the British national imagination, and resonated widely in British popular culture. The sheer range of subjects discussed, from the satire boom of the 1960s to the worlds of sport and the arts, demonstrates how profoundly decolonisation was absorbed into the popular consciousness. Offers an extremely novel and provocative interpretation of post-war British cultural history, and opens up a whole new field of enquiry in the history of decolonisation.
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— Against the mantra of always having to be doing something — A compact cultural history of laziness — Anecdotes and aphorisms In a world that is characterised by the idea of achievement, laziness is considered a mortal sin. This has a long tradition. "If anyone will not work, let him not eat," wrote Paul the Apostle. So laziness, we are led to believe, is considered punishable by death in the Bible. But there is more to laziness than the mortal sin of inertia. It also includes idleness and contemplation, which no one finds reprehensible. Laziness can even be sexy. Its most charming variant is nonchalance: nothing upsets me; I take things as they come. A very readable essay about the need for idleness in our stressful times.
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More and more companies are becoming sustainable. More and more products are being produced sustainably. But things that are called climate-neutral or sustainable today often are not. Then there are the catchy phrases like 'electric mobility belongs to the future' or 'there's enough food on the planet for everyone'. These statements are not true, and are referred to in science as 'frames'. This book provides a guide that enables us to free ourselves from these ecological frames, to see through them. Because only a policy that understands the connections is able to develop perspectives. Numerous experts uncover the biggest lies about the future in this book, refute them and explain what we need to change. Because we can lie to ourselves, but we cannot lie to nature.
