Flanders Literature opens a window on the dynamic and diverse literary landscape in the northern part of Belgium. It puts translators from Dutch in the spotlight and highlights the works of Flemish authors and illustrators abroad. Flanders Literature supports the publication of translations and literary tours abroad by means of grants, that can be applied for by foreign publishers and festival organisers.
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In der fiktiven Autobiographie »Moll Flanders« erzählt Defoe die Geschichte einer Frau, die als uneheliche Tochter einer Strafgefangenen im Gefängnis zur Welt kommt, ihre Kinder- und Jugendjahre unter Zigeunern und im Waisenhaus verbringt, um schließlich – vom Traum einer angesehenen bürgerlichen Existenz verlockt – die Möglichkeiten des Londoner Heiratsmarktes gleich mehrfach auszuprobieren: Nach fünf gescheiterten Ehen und schwindender Attraktivität sichert sie ihren Lebensunterhalt durch Diebstähle, häuft nach und nach ein beträchtliches Vermögen an, wird gefaßt, verurteilt und nach Virginia deportiert, von wo sie im Alter von 70 Jahren nach England zurückkehrt, um in ihrer Heimat einen geruhsamen Lebensabend zu verbringen – als wohlhabende »Gentlewoman«.
Daniel Defoe, geboren 1660 in London, arbeitete als Kaufmann, Journalist und Publizist. Mit seinem Roman Robinson Crusoe wurde er weltberühmt. Er gilt als Begründer des modernen englischen Romans. Defoe starb 1731 in London.
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Offers a critical reappraisal of a prolific and popular genre, as well as bringing new material into the broader field of Television Studies. Surveys the traditional discourses about adaptation, unearthing the unspoken assumptions and common misconceptions that underlie them and explores the problems inherent in previous approaches, developing an original perspective that considers the particularly televisual nature of this genre. Examines four major British serials: 'Brideshead Revisited', 'Pride and Prejudice', 'Moll Flanders', and 'The Tenant of Wildfell Hall' revealing the genre's importance in constituting and moderating our understanding of the past and of television itself. The first sustained and coherent book on the subject in almost a decade.
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Introducing novels by the Nobel Prize for Literature author, Claude Simon, this text gives emphasis to peaks in his literary achievement: "The Flanders Road" (1960), "The Georgics" (1981) and "The Acacia" (1989). Alastair Duncan traces the development and recurrence of major themes, such as war, time and memory, and the constantly renewed inventiveness of Simon's manner. Duncan illustrates and comments on the various critical approaches which have been made to the novels over the years, from phenomenological interpretations, through structuralism to the autobiographical and psychobiographical approaches of the 1980s and 1990s. The text includes a chapter on Simon's most recent works ("Le Jardin des Plantes" 1997 and "Le Tramway" 2001).
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The documents in this stimulating volume span from 1245 to 1424 but focus on the 'contagion of rebellion' from 1355 to 1382 that followed in the wake of the plague. They comprise a diversity of sources and cover a variety of forms of popular protest in different social, political and economic settings. Their authors range across a wide political and intellectual horizon and include revolutionaries, the artistocracy, merchants and representatives from the church. They tell gripping and often gruesome stories of personal and collective violence, anguish, anger, terror, bravery, and foolishness. Of over 200 documents presented here, most have been translated into English for the first time, providing students and scholars with a new opportunity to compare social movements across Europe over two centuries, allowing a re-evaluation of pre-industrial revolts, the Black Death and its consequences for political culture and action. This book will be essential reading for those seeking to better understand popular attitudes and protest in medieval Europe.
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A new and accessible translation of Hariulf's History of St Riquier, this book examines the history of a monastic community from the seventh to the eleventh century. It covers the ascetic life of the founding saint and the development of the community under the Carolingians in the late eighth and ninth centuries. There were setbacks when the house was sacked by the Vikings and the founder's relics were stolen for political ends, but it recovered in the tenth and eleventh centuries and developed the links with both the Norman and English courts that enable Hariulf to make interesting observations about the Norman Conquest of England. Hariulf's description of the monastic site with its three churches and the liturgical arrangements practised there, as well as the relics, treasures, books and endowments of a great monastic foundation, make his history an important source for monastic history.
