Established in 1980, Woongjin Thinkbig is a multi-award winning top publishing and education company in South Korea. We provide tutoring at home sevices, various children's books and a digital library service with a variety of digital contents.
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Atrium Verlag was founded 1935 in Switzerland in order to be able to continue publishing Erich Kästner's work, who was by then a forbidden author in the so-called Third Reich. Since the beginning Kästner's children's books are a world-wide success story and continue to fascinate readers in more than 25 countries all over the world. Moreover, he has written famous poem collections and adult novels reaching a broad audience. Atrium has started to publish more children's books that share Kästner's spirit and instantly connect with our young readers. Furthermore, Atrium publishes important contemporary fiction, mystery and non-fiction. WooW Books is focussed on children's books for readers aged 6-11, ranging from timeless classics to modern adventures and unconventional stories. As the name suggests, the program stands for special and surprising children´s literature that conjures a »wow-feeling« while reading. Arche Literatur Verlag is a traditional literary publisher that started in the 1940s with authors such as Friedrich Dürrenmatt, Max Frisch and Gottfried Benn. Today Arche publishes novels by outstanding international and German writers, telling stories about the rich variety of human relationships. Arche aims to reach women readers of all ages, both through content and through clear cover designs. The core of the brand is the “rich variety of human relationships” – deliberately targeting a female readership that feels addressed and entertained in a unique way by Arche.
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Blair's community is an exciting and timely book which challenges the accepted wisdom about the role of communitarian thought in the development of New Labour under Tony Blair. From the mid-1990s there has been a widespread view that Labour policies have reflected, or even been influenced by, the work of communitarian writers like Amitai Etzioni and John Macmurray, and philosophers such as Alasdair MacIntyre and Michael Sandel. The book begins by establishing that such a view was widely, and frequently unquestioningly, held, in both popular and academic forums. It then identifies reasons for the persistence of this impression, the evidence on which it was based, and the understandings of communitarianism used by commentators. The book argues that existing accounts of 'New Labour's communitarianism' fail to present an accurate picture because they are - in some cases explicitly - working with a generic or composite conception of communitarianism which bears little relation to the work of the communitarian writers whose names have been associated with the party. ;
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How can we reconfigure our picture of modern art after the postcolonial turn without simply adding regional art histories to the Eurocentric canon? Transmodern examines the global dimension of modern art by tracing the crossroads of different modernisms in Asia, Europe and the Americas. Featuring case studies in Indian modernism, the Harlem Renaissance and post-war abstraction, it demonstrates the significance of transcultural contacts between artists from both sides of the colonial divide. The book argues for the need to study non-western avant-gardes and Black avant-gardes within the west as transmodern counter-currents to mainstream modernism. It situates transcultural art practices from the 1920s to the 1960s within the framework of anti-colonial movements and in relation to contemporary transcultural thinking that challenged colonial concepts of race and culture with notions of syncretism and hybridity.
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How can we reconfigure our picture of modern art after the postcolonial turn without simply adding regional art histories to the Eurocentric canon? Transmodern examines the global dimension of modern art by tracing the crossroads of different modernisms in Asia, Europe and the Americas. Featuring case studies in Indian modernism, the Harlem Renaissance and post-war abstraction, it demonstrates the significance of transcultural contacts between artists from both sides of the colonial divide. The book argues for the need to study non-western avant-gardes and Black avant-gardes within the west as transmodern counter-currents to mainstream modernism. It situates transcultural art practices from the 1920s to the 1960s within the framework of anti-colonial movements and in relation to contemporary transcultural thinking that challenged colonial concepts of race and culture with notions of syncretism and hybridity.
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How can we reconfigure our picture of modern art after the postcolonial turn without simply adding regional art histories to the Eurocentric canon? Transmodern examines the global dimension of modern art by tracing the crossroads of different modernisms in Asia, Europe and the Americas. Featuring case studies in Indian modernism, the Harlem Renaissance and post-war abstraction, it demonstrates the significance of transcultural contacts between artists from both sides of the colonial divide. The book argues for the need to study non-western avant-gardes and Black avant-gardes within the west as transmodern counter-currents to mainstream modernism. It situates transcultural art practices from the 1920s to the 1960s within the framework of anti-colonial movements and in relation to contemporary transcultural thinking that challenged colonial concepts of race and culture with notions of syncretism and hybridity.
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How can we reconfigure our picture of modern art after the postcolonial turn without simply adding regional art histories to the Eurocentric canon? Transmodern examines the global dimension of modern art by tracing the crossroads of different modernisms in Asia, Europe and the Americas. Featuring case studies in Indian modernism, the Harlem Renaissance and post-war abstraction, it demonstrates the significance of transcultural contacts between artists from both sides of the colonial divide. The book argues for the need to study non-western avant-gardes and Black avant-gardes within the west as transmodern counter-currents to mainstream modernism. It situates transcultural art practices from the 1920s to the 1960s within the framework of anti-colonial movements and in relation to contemporary transcultural thinking that challenged colonial concepts of race and culture with notions of syncretism and hybridity.
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