Murray Books has been responsible for many creative book concepts and ideas since 1983. We have crafted books and gifts for over 30 countries and in 22 languages. We specialise in creating products for the retail customer or publisher and every one of our creations is exclusive.
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Bestari Buana Murni is a publisher that has established partnerships with several countries, proven by always holding IIBF (International Indonesia Book Fair) and has 12 branches spread in Sumatra, Java and Makassar. We publish books from toddlers - adults, and from the Islamic to the general.
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In this book Tatjana van Strien, the author of the Dutch Eating Behavior Questionnaire (DEBQ), presents a scientific alternative for all the ‘miracle solutions’ to lose weight. Based on more than 25 years of scientific research, she offers a self-test-method which enables readers to explore what is the cause of their eating problem, what they can do about it, and ultimately lose weight and keep it off. Target Group: people who want to lose weight, dieticians, doctors, psychologists.
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This volume presents a modernised edition of Christopher Marlowe's critical engagement with one of the bloodiest and traumatic episodes of the French Wars of Religion, the wholesale massacre of French Huguenots in Paris in August, 1572. Sensorily shocking and intellectually gripping, the play's dramatic action spans a tumultuous two decades in French history to unfold for its audience the tragic consequences of religious fanaticism, power politics, and dynastic rivalry. Comprehensively introduced and containing full commentary notes, this edition opens up this frequently neglected but historically significant and dramatically powerful play to student and scholar alike. The introduction examines such topics as the history of the massacre, the play's treatment of its sources, the play's dramatisation of trauma, and the play's exploration of notions of religious toleration.
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This volume presents a modernised edition of Christopher Marlowe's critical engagement with one of the bloodiest and traumatic episodes of the French Wars of Religion, the wholesale massacre of French Huguenots in Paris in August, 1572. Sensorily shocking and intellectually gripping, the play's dramatic action spans a tumultuous two decades in French history to unfold for its audience the tragic consequences of religious fanaticism, power politics, and dynastic rivalry. Comprehensively introduced and containing full commentary notes, this edition opens up this frequently neglected but historically significant and dramatically powerful play to student and scholar alike. The introduction examines such topics as the history of the massacre, the play's treatment of its sources, the play's dramatisation of trauma, and the play's exploration of notions of religious toleration.
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Throughout the 1990s, Médecins Sans Frontières (MSF) was forced to face the challenges posed by the genocide of Rwandan Tutsis and a succession of outbreaks of political violence in Rwanda and its neighbouring countries. Humanitarian workers were confronted with the execution of almost one million people, tens of thousands of casualties pouring into health centres, the flight of millions of people who had sought refuge in camps and a series of deadly epidemics. Drawing on various hitherto unpublished private and public archives, this book recounts the experiences of the MSF teams working in the field. It is intended for humanitarian aid practitioners, students, journalists and researchers with an interest in genocide and humanitarian studies and the political sociology of international organisations.
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On 16 March 1968, two US infantry companies entered a Vietnamese village and in the course of a single morning killed over 400 of its unarmed, unresisting inhabitants . . . This is the first book to examine the response of American society to the My Lai massacre and its ambiguous place in American national memory. Kendrick Oliver argues that the massacre revelations left many Americans untroubled. It was only when the soldiers most immediately responsible came to be tried that opposition to the conflict grew, for these prosecutions were regarded by supporters of the war as evidence that the national leaders no longer had the will to do what was necessary to win. Oliver goes on to show that, contrary to interpretations of the Vietnam conflict as an unhealed national trauma or wound, many Americans have assimilated the war and its violence rather too well, and they were able to do so even when that violence was most conspicuous and current. US soldiers have been presented as the conflict's principal victims, and this was true even in the case of My Lai. It was the American perpetrators of the massacre and not the Vietnamese they brutalized who became the central object of popular concern. Both the massacre and its reception reveal the problem of human empathy in conditions of a counter-revolutionary war - a war, moreover, that had always been fought for geopolitical credibility, not for the sake of the Vietnamese. This incisive enquiry into the moral history of the Vietnam war should be essential reading for all students of the conflict, as well as others interested in the war and its cultural legacies. ;
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Interventions on behalf of Armenia and Armenians have come to be identified by scholars and practitioners alike as defining moments in the history of humanitarianism. This book reassesses these claims, critically examining a range of interventions by governments, international and diasporic organizations, and individuals that aimed to 'save Armenians'. Drawing on multidisciplinary perspectives, it traces the evolution of these interventions from the late-nineteenth century to the present day, paying particular attention to the aftermaths of the genocide and the upheavals of the post-Soviet period. The contributions connect diverse places (the Caucasus, Russia, the Middle East, Europe, North America, South America, and Australia) to reveal shifting transnational networks of aid and intervention. Aid to Armenia explores this history, and engages critically with contemporary humanitarian questions facing Armenia, the South Caucasus region and the wider diaspora.
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Rethinking settler colonialism focuses on the long history of contact between indigenous peoples and the white colonial communities who settled in Australia, Aotearoa New Zealand, Canada and South Africa. It interrogates how histories of colonial settlement have been mythologised, narrated and embodied in public culture in the twentieth century (through monuments, exhibitions and images) and charts some of the vociferous challenges to such histories that have emerged over recent years. Despite a shared familiarity with cultural and political institutions, practices and policies amongst the white settler communities, the distinctiveness which marked these constituencies as variously, 'Australian', 'South African', 'Canadian' or 'New Zealander', was fundamentally contingent upon their relationship to and with the various indigenous communities they encountered. In each of these countries these communities were displaced, marginalised and sometimes subjected to attempted genocide through the colonial process. Recently these groups have renewed their claims for greater political representation and autonomy. The essays and artwork in this book insist that an understanding of the political and cultural institutions and practices which shaped settler-colonial societies in the past can provide important insights into how this legacy of unequal rights can be contested in the present. It will be of interest to those studying the effects of colonial powers on indigenous populations, and the legacies of imperial rule in postcolonial societies.
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Edgar Allan Poe wurde am 19. Januar 1809 in Boston geboren. Nach dem Tod seiner Eltern 1811 wuchs er bei dem reichen Kaufmann John Allan auf. Poes Stiefvater verweigerte ihm ausreichende finanzielle Unterstützung, so daß er sein Studium an der Universität Virginia und seine Ausbildung an der Militärakademie West Point nicht abschließen konnte. Poe schrieb bereits zu Studienzeiten Gedichte, jedoch mit geringem Erfolg. Nach der Hochzeit mit seiner 13jährigen Cousine Virginia Clemm begann er für verschiedene Zeitschriften zu arbeiten. Seine Rezensionen und Artikel machten ihn als Autor bekannt, die Familie lebte jedoch in armen Verhältnissen. Berühmt wurde er mit dem Gedicht The Raven (Der Rabe, 1845). Seine Gedichte und Kurzprosastücke gelten als Wegbereiter des Symbolismus, seine Kurzgeschichten und Erzählungen zählen zu den Meisterwerken des Genres. Heute ist er vor allem als Verfasser von Detektiv- und Schauergeschichten, wie The Murders in the Rue Morgue (Der Doppelmord in der Rue Morgue, 1841), bekannt. Mit C. Auguste Dupin schuf er außerdem eine der bekanntesten Detektivfiguren der Kriminalliteratur. Edgar Allan Poe starb am 7. Oktober 1849 unter ungeklärten Umständen.
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Edgar Allan Poe wurde am 19. Januar 1809 in Boston geboren. Nach dem Tod seiner Eltern 1811 wuchs er bei dem reichen Kaufmann John Allan auf. Poes Stiefvater verweigerte ihm ausreichende finanzielle Unterstützung, so daß er sein Studium an der Universität Virginia und seine Ausbildung an der Militärakademie West Point nicht abschließen konnte. Poe schrieb bereits zu Studienzeiten Gedichte, jedoch mit geringem Erfolg. Nach der Hochzeit mit seiner 13jährigen Cousine Virginia Clemm begann er für verschiedene Zeitschriften zu arbeiten. Seine Rezensionen und Artikel machten ihn als Autor bekannt, die Familie lebte jedoch in armen Verhältnissen. Berühmt wurde er mit dem Gedicht The Raven (Der Rabe, 1845). Seine Gedichte und Kurzprosastücke gelten als Wegbereiter des Symbolismus, seine Kurzgeschichten und Erzählungen zählen zu den Meisterwerken des Genres. Heute ist er vor allem als Verfasser von Detektiv- und Schauergeschichten, wie The Murders in the Rue Morgue (Der Doppelmord in der Rue Morgue, 1841), bekannt. Mit C. Auguste Dupin schuf er außerdem eine der bekanntesten Detektivfiguren der Kriminalliteratur. Edgar Allan Poe starb am 7. Oktober 1849 unter ungeklärten Umständen.
