Wolters Kluwer Health
Wolters Kluwer Health is a leading global publisher of medical, nursing and allied health information resources in book, journal, newsletter, looseleaf and electronic media formats.
View Rights PortalWolters Kluwer Health is a leading global publisher of medical, nursing and allied health information resources in book, journal, newsletter, looseleaf and electronic media formats.
View Rights PortalThis book is the first in-depth study of the changing perceptions and receptions of supernatural bodies in modern Britain and Ireland. It focuses on one phenomenon that became hotly contested and discussed in the public sphere between 1840 and 1940: the stigmata. In 1874, an Irish reporter asked why the wounds of the crucified Christ on mortal bodies could 'not be discussed with calmness. without indulging in angry rhetoric'. Supernatural bodies takes that question seriously. It draws on previously unexamined archival materials to place supernatural bodies at the heart of long-lasting discussions about the position of Roman Catholicism in society; the supernatural in modern Christianity and society; the authority of sciences; the relationship between Britain and Ireland, and between Britain and the Continent. Through the lens of stigmata controversies, this book shows how these discussions could converge around supernatural bodies.
Religion in the Making – so der englische Originaltitel – besteht aus vier Vorlesungen, die Whitehead 1926 gehalten hat. In der gleichen Perspektive, wie er in den ein Jahr früher gehaltenen Lowell Lectures, die unter dem Titel Wissenschaft und moderne Welt erschienen sind, Entwicklung und Wirkung der modernen Wissenschaft analysiert hatte, verfolgt er in Wie entsteht Religion? die Ziele, »eine gedrängte Analyse der vielfältigen Faktoren in der menschlichen Natur vorzulegen, die in ihrem Zusammenwirken eine neue Religion entstehen lassen, den unausweichlichen Wandel der Religion im Zusammenhang mit dem Wandel des Wissens darzustellen und insbesondere die Aufmerksamkeit darauf zu richten, wie die Religion von unserer Auffassung jener beständigen Elemente abhängt, vermöge derer es in der Welt eine feste Ordnung gibt – beständige Elemente, ohne die es keine sich verändernde Welt geben könnte«.
This edited volume presents the latest research on the intersection of religion and medicine in Asia. It features chapters by internationally known scholars, who bring to bear a range of methodological and geographic expertise on this topic. The book's central question is to what extent 'religion' and 'medicine' have overlapped or interrelated in various Asian societies. Collectively, the contributions explore a number of related issues, such as: which societies separated out religious from medical concerns, at which times and in what ways? Where have medicine and religion converged, and how has such knowledge been defined by scholars and cultural actors? Are 'religion' and 'medicine' the best terms by which scholars can grapple with knowledge about the sacred and the self, destiny and disease?
Die Klassiker der Soziologie hatten die Religionssoziologie als einen zentralen Teil der Gesellschaftstheorie angesehen, und zwar auch und gerade dort, wo ihnen die moderne, angeblich so religionsfern gebaute Gesellschaft vor Augen stand. Der vorliegende Band, an dem Niklas Luhmann bis kurz vor seinem Tod gearbeitet hat, erneuert diesen Anspruch, indem er die Religion als autonomes Kommunikationssystem innerhalb der modernen Gesellschaft beschreibt.
In Singapore and Malaysia, the inversion of Chinese Underworld traditions has meant that Underworld demons are now amongst the most commonly venerated deities in statue form, channelled through their spirit mediums, tang-ki. The Chinese Underworld and its sub-hells are populated by a bureaucracy drawn from the Buddhist, Taoist and vernacular pantheons. Under the watchful eye of Hell's 'enforcers', the lower echelons of demon soldiers impose post-mortal punishments on the souls of the recently deceased for moral transgressions committed during their prior incarnations. Chinese religion in contemporary Singapore, Malaysia and Taiwan offers an ethnography of contemporary Chinese Underworld traditions, where night-time cemetery rituals assist the souls of the dead, exorcised spirits are imprisoned in Guinness bottles, and malicious foetus ghosts are enlisted to strengthen a temple's spirit army. Understanding the religious divergences between Singapore and Malaysia (and their counterparts in Taiwan) through an analysis of socio-political and historical events, Fabian Graham challenges common assumptions about the nature and scope of Chinese vernacular religious beliefs and practices. Graham's innovative approach to alterity allows the reader to listen to first-person dialogues between the author and channelled Underworld deities. Through its alternative methodological and narrative stance, the book intervenes in debates on the interrelation between sociocultural and spiritual worlds, and promotes the destigmatisation of spirit possession and discarnate phenomena in the future study of mystical and religious traditions.
Hans-Joachim Simm, Dr. phil., geboren 1946 in Braunschweig, war bis 2009 Verlagsleiter des Insel Verlags und des Verlags der Weltreligionen.
This book offers a collection of essays tightly focused around the issue of religion in England between 1640 and 1660, a time of upheaval and civil war in England. Edited by well-known scholars of the subject, topics include the toleration controversy, women's theological writing, observance of the Lord's Day and prayer books. To aid understanding, the essays are divided into three sections examining theology in revolutionary England, inside and outside the revolutionary National Church and local impacts of religious revolution. Carefully and thoughtfully presented, this book will be of great use for those seeking to better understand the practices and patterns of religious life in England in this important and fascinating period. ;
This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of studyby taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigour and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light. This monumental study shows that the missionary movement had a far more complex and ambiguous relationship with the Empire than has previously been thought, and will be widely welcomed by students and scholars of imperial history and the history of religion.
Die fünf Kapitel dieses Buches befassen sich mit der Religion unter verschiedenen, in sich zusammenhängenden Gesichtspunkten. Ihr Ziel ist es, Theorieerfahrungen aus verschiedenen Bereichen der Gesellschaftstheorie für die Beurteilung der gegenwärtigen Lage von Religion fruchtbar zu machen. Erörtert werden: (1) die gesellschaftliche Funktion der Religion, (2) die evolutionären Veränderungen ihrer Dogmatik, (3) die religiöse Thematisierung des Problems der Kontingenz, (4) Säkularisierung im Sinne einer religionsspezifischen Thematisierung der Gesellschaft als Umwelt des Religionssystems und (5) die Möglichkeiten der Organisation des Religionssystems selbst.
This is an integrated collection of essays by leading scholars that looks at issues of conflict, conversion and coexistence in the religious context since the third century. The range of topics explored include paganism and Christianity in the later Roman world, the Crusades, the impact of the Reformation in Britain and Ireland, subsequent Protestant-Catholic conflict, the Hindu Renaissance in nineteenth-century India, the Palestinian-Israeli conflict, Britain in the 1960s, women and the ministry, and Christianity, Judaism and the Holocaust. The book concludes by offering an historical perspective on religion, conflict and coexistence in the world today. Published in association with The Open University, this is a student-friendly and accessible volume on popular subjects within religious history, and it will be of value to students on a range of courses, as well as to a wider readership interested in the historical background to the role of religion in the contemporary world. ;
Nicht erst seit der vielbeachteten Wahl des neuen Papstes, nicht erst seit den religiös motivierten Terroranschlägen, die die westlichen Demokratien erschüttert haben, und nicht erst seit der Wiederkehr religiöser Fundamentalismen in allen Teilen der Welt wird deutlich, daß die Frage der Religion zu einer Nagelprobe der Zivilisation geworden ist. Doch war die Religion nicht längst überwunden? Die Philosophen Richard Rorty und Gianni Vattimo, die als Vertreter einer dezidierten Metaphysikkritik nicht gerade in Verdacht stehen, dem Christentum das Wort zu reden, stellen die Frage nach der Zukunft der Religion. In pointierten Texten und einem anschaulichen Gespräch gehen sie von der Beobachtung aus, daß die Metaphysikkritik mitnichten zum Verschwinden der Religion geführt hat. Der Tod Gottes gehört der Vergangenheit an, die Religion nicht. Doch gehört ihr wirklich die Zukunft? Oder hat nicht vielmehr eine Verschiebung der religiösen Erfahrung stattgefunden, die eine Metaphysikkritik keineswegs ausschließt? Wird eine Religion ohne Gott kommen?»Was kommt nach dem Ende der Metaphysik? Kann Religion ohne Begründungen, objektive Wahrheiten oder Gott auskommen? Zwei der einflußreichsten Philosophen unserer Tage kommen hier zu einer Antwort zusammen. Gemeinsam bestimmen Vattimos Hermeneutik und Rortys Pragmatismus unsere Vorstellung der christlichen Botschaft, daß die Liebe das einzige Gesetz darstelle, neu.« Nancy Frankenberry
This important collection of essays focuses on the place of Roman Catholicism in early modern England, bringing new perspectives to bear on whether Shakespeare himself was Catholic. In the Introduction, Richard Wilson reviews the history of the debate over Shakespeare's religion, while Arthur Marotti and Peter Milward offer current perspectives on the subject. Eamon Duffy offers a historian's view of the nature of Elizabethan Catholicism, complemented by Frank Brownlow's study of Elizabeth's most brutal enforcer of religious policy, Richard Topcliffe. Two key Catholic controversialists are addressed by Donna Hamilton (Richard Vestegan) and Jean-Christophe Mayer (Robert Parsons). Robert Miola opens up the neglected field of Jesuit drama in the period, whilst Sonia Fielitz specifically proposes a new, Jesuit source-text for Timon of Athens. Carol Enos (As You Like It), Margaret Jones-Davies (Cymbeline), Gerard Kilroy (Hamlet) and Randall Martin (Henry VI 3) read individual plays in the light of these questions, while Gary Taylor's essay fittingly investigates the possible influence of religious conflicts on the publication of the Shakespeare First Folio. Theatre and religion: Lancastrian Shakespeare as a whole represents a major intervention in this fiercely contested current debate. ;