Frankfurt Invitation Programme Alumni
The Invitation Programme offers publishers from Africa, the Arab world, Asia, Eastern Europe, Latin America and the Caribbean the chance to participate inthe Frankfurter Buchmesse.
View Rights PortalThe Invitation Programme offers publishers from Africa, the Arab world, Asia, Eastern Europe, Latin America and the Caribbean the chance to participate inthe Frankfurter Buchmesse.
View Rights PortalHave a look at this compilation of titles from independent publishers from Africa, the Arab world, Asia and Latin America.
View Rights PortalBetween 1914 and 1918, military, press and amateur photographers produced thousands of pictures. Either classified in military archives specially created with this purpose in 1915, collected in personal albums or circulated in illustrated magazines, photographs were supposed to tell the story of the war. Picturing the Western Front argues that photographic practices also shaped combatants and civilians' war experiences. Doing photography (taking pictures, posing for them, exhibiting, cataloguing and looking at them) allowed combatants and civilians to make sense of what they were living through. Photography mattered because it enabled combatants and civilians to record events, establish or reinforce bonds with one another, represent bodies, place people and events in imaginative geographies and making things visible, while making others, such as suicide, invisible. Photographic practices became, thus, frames of experience.
This book describes how human rights have given rise to a vision of benevolent governance that, if fully realised, would be antithetical to individual freedom. It describes human rights' evolution into a grand but nebulous project, rooted in compassion, with the overarching aim of improving universal welfare by defining the conditions of human well-being and imposing obligations on the state and other actors to realise them. This gives rise to a form of managerialism, preoccupied with measuring and improving the 'human rights performance' of the state, businesses and so on. The ultimate result is the 'governmentalisation' of a pastoral form of global human rights governance, in which power is exercised for the general good, moulded by a complex regulatory sphere which shapes the field of action for the individual at every turn. This, unsurprisingly, does not appeal to rights-holders themselves.
Home front heroism investigates how civilians were recognised and celebrated as heroic during the Second World War. Through a focus on London, this book explores how heroism was manufactured as civilians adopted roles in production, protection and defence, through the use of uniforms and medals, and through the way that civilians were injured and killed. This book makes a novel contribution to the study of heroism by exploring the spatial, material, corporeal and ritualistic dimensions of heroic representations. By tracing the different ways that Home Front heroism was cultivated on a national, local and personal level, this study promotes new ways of thinking about the meaning and value of heroism during periods of conflict. It will appeal to anyone interested in the social and cultural history of Second World War as well as the sociology and psychology of heroism.
In this study, Kathryn Walls challenges the standard identification of Una with the post-Reformation English Church, arguing that she is, rather, Augustine's City of God - the invisible Church, whose membership is known only to God. Una's story (its Tudor resonances notwithstanding) therefore embraces that of the Synagogue before the Incarnation as well as that of the Church in the time of Christ and thereafter. It also allegorises the redemptive process that sustains the true Church. Una is fallible in canto I. Subsequently, however, she comes to embody divine perfection. Her transformation depends upon the intervention of the lion as Christ. Convinced of the consistency and coherence of Spenser's allegory, Walls offers fresh interpretations of Abessa (as Synagoga), of the fauns and satyrs (the Gentiles), and of Una's dwarf (adiaphoric forms of worship). She also reinterprets Spenser's marriage metaphor, clarifying the significance of Red Cross as Una's spouse in the final canto.
Child, nation, race and empire is an innovative, inter-disciplinary, cross cultural study that contributes to understandings of both contemporary child welfare practices and the complex dynamics of empire. It analyses the construction and transmission of nineteenth-century British child rescue ideology. Locating the origins of contemporary practice in the publications of the prominent English Child rescuers, Dr Barnardo, Thomas Bowman Stephenson, Benjamin Waugh, Edward de Montjoie Rudolf and their colonial disciples and literature written for children, it shows how the vulnerable body of the child at risk came to be reconstituted as central to the survival of nation, race and empire. Yet, as the shocking testimony before the many official enquiries into the past treatment of children in out-of-home 'care' held in Britain, Ireland, Australia and Canada make clear, there was no guarantee that the rescued child would be protected from further harm.
'Independence' was an important ideal for men in Georgian England. In this period, however, the word meant much more than simply the virtues of self-sufficiency and impartiality. Most people believed that obligations absolutely compromised freedom and conscience, whereas 'independence' was associated with manly virtue and physical vigour. Fundamentally, the political world was thought to consist of 'independent men', exercising their consciences and standing up for the general good. As such, Georgians thought about political action and masculine virtue very differently to the ways in which we do today. In study, newly available in paperback, Matthew McCormack establishes the links between the histories of masculinity and politics, highlighting the centrality of 'manly' ideals in the political world and - conversely - the role of politics in the operation of gender ideology. ;
Als Paul de Man 1983 starb, war er der wohl bekannteste und einflußreichste Vertreter einer Richtung der Literaturkritik und ihrer Theore, die allgemein als »dekonstruktiv« bezeichnet wird. Kennzeichnend für diese Richtung ist eine erneute Konzentration auf die innere Verfaßtheit der literarischen Texte. Eine erste Auswahl dieser methodisch vorbildlich wie brillant geschriebenen Texte ist 1988 unter dem Titel »Allegorien des Lesens« in der edition suhrkamp erschienen. Die vorliegende Auswahl konzentriert sich auf die methodologischen und theoretischen Prämissen dieses Vorhabens, wie sie die Abhandlungen über die Zeitlichkeit der Literatur, über Shelley und über die Autobiographie deutlich machen. Sich auf die immanente Verfaßtheit und Bewegung von Texten einzulassen ist nach de Man kein selbstzweckhaftes, folgenloses Unternehmen. De Man beansprucht vielmehr für seine »Rückkehr zur Philologie« eine allgemeine Bedeutung; die Literaturkritik ist zugleich philosophische und politische Kritik. Damit ist der zweite Schwerpunkt dieser Auswahl bezeichnet. De Man erläutert diese These zum einen in kritischer Auseinandersetzung mit der Philosophie Jacques Derridas. Zum anderen zeigt er an zentralen Texten der ästhetischen Tradition, an Kant und Hegel, daß ihr falsches – »ideologisches« – Verständnis literarischer Texte unter der Kategorie des »Ästhetischen« ebenso weitreichende philosophische wie politische Konsequenzen hat.
Negotiating relief and freedom is an investigation of short- and long-term responses to disaster in the British Caribbean colonies during the 'long' nineteenth century. It explores how colonial environmental degradation made their inhabitants both more vulnerable to and expanded the impact of natural phenomena such as hurricanes, earthquakes, and volcanic eruptions. It shows that British approaches to disaster 'relief' prioritised colonial control and 'fiscal prudence' ahead of the relief of the relief of suffering. In turn, that this pattern played out continuously in the long nineteenth century is a reminder that in the Caribbean the transition from slavery to waged labour was not a clean one. Times of crisis brought racial and social tensions to the fore and freedoms once granted, were often quickly curtailed.
Im Falle Paul de Mans ist die begriffliche Charakterisierung seines Vorgehens zusätzlich erschwert dadurch, daß die Theorie nie losgelöst von den Texten, an denen sie gewonnen wird, betrachtet werden kann.
Infestation with parasites usually causes revulsion in those affected and many infections are kept secret through shame. In recent times there has also been a rise in non-native parasites, which often remain undetected. This book gives an overview of the most significant human parasites as well as their - prevalence - symptoms - treatment possibilities. The text is accompanied by illustrations that help when giving everyday advice. Practical icons show at a glance when, for example, the authorities must be notified and what special things need to be considered. Highly concentrated knowledge in an instant? That’s aporello!
Christian dualism originated in the reign of Constans II (641-68). It was a popular religion, which shared with orthodoxy an acceptance of scriptual authority and apostolic tradition and held a sacramental doctrine of salvation, but understood all these in a radically different way to the Orthodox Church. One of the differences was the strong part demonology played in the belief system. This text traces, through original sources, the origins of dualist Christianity throughout the Byzantine Empire, focusing on the Paulician movement in Armenia and Bogomilism in Bulgaria. It presents not only the theological texts, but puts the movements into their social and political context.
Kurz vor Weihnachten bemerkt die zehnjährige Jas, dass der Vater ihr Kaninchen mästet. Sie ist sich sicher, dass es dem Weihnachtsessen zum Opfer fallen wird. Das darf nicht passieren. Also betet Jas zu Gott, er möge ihren älteren Bruder anstelle des Kaninchens nehmen. Am selben Tag bricht ihr Bruder beim Schlittschuhlaufen ins Eis ein und ertrinkt. Die Familie weiß: Das war eine Strafe Gottes, und alle Familienmitglieder glauben, selbst schuld an der Tragödie zu sein. Jas flieht mit ihrem Bruder Obbe und ihrer Schwester Hanna in das Niemandsland zwischen Kindheit und Erwachsensein, in eine Welt voll okkulter Spiele und eigener Gesetze, in der die Geschwister immer mehr den eigenen Sehnsüchten und Vorstellungswelten auf die Spur kommen. Was bedeuten Familie, Glaube, Zusammenhalt? Wie kann man anderen beistehen, wenn man mit den eigenen Dämonen zu kämpfen hat? Marieke Lucas Rijneveld hat einen gewagten, einen kräftigen und lebendigen Roman geschrieben, der unsere innersten Gewissheiten hinterfragt.
»Am Anfang steht die Kinderfrage des Warum. Warum wird man krank?« Daß der Mensch seine Krankheiten nicht einfach bekommt, sondern daß sie immer wieder in seine Lebensgeschichte eingewoben sind, daß also jede Krankheit auch seelische Dimensionen hat – diese Überlegungen ziehen sich durch das Werk Viktor von Weizsäckers. Nicht von ungefähr nannte er seinen ärztlichen Werdegang eine »Flucht vor der Schulmedizin«. 'Warum wird man krank ist' ein Band aus der Reihe medizinHuman im suhrkamp tschenbuch.
This man and music asks two central questions: what can literature contribute to the art of composition, and how can music influence the writer? Anthony Burgess, famed novelist, journalist, and composer, answers these questions and many more. As a person uniquely qualified to look at the interconnectivity of music and literature from both sides, Burgess provides fascinating insights, drawing on his deep knowledge of both disciplines. The book contains eleven interconnected essays that touch on philosophical conundrums of art and adaptation, questions of meaning, and the author's own personal experience. It is a must-read for fans of Burgess who want to understand how music influenced the author's craft of writing. Part autobiography and part literary and musical analysis, This man and music is a unique artefact in the stunning output of a prolific artist.
Europäer, so Cees Nooteboom, ist man nicht durch Geburt, sondern »durch harte Arbeit«. Gleichwohl hält Nooteboom die Europäer für eine besondere Spezies, die von der Wissenschaft untersucht werden müßte.
This book presents a socio-legal enquiry into the civic marginalisation of Roma in Europe. Instead of looking only at Roma's position as migrants, an ethnic minority or a socio-economically disadvantage group, it considers them as European citizens, questioning why they are typically used to describe exceptionalities of citizenship in developed liberal democracies rather than as evidence for how problematic the conceptualisation of citizenship is at its core. Developing novel theoretical concepts, such as the fringes of citizenship and the invisible edges of citizenship, the book investigates a variety of topics around citizenship, including migration and free movement, statelessness and school segregation, as well as how marginalised minorities respond to such predicaments. It argues that while Roma are unique as a minority, the treatment that marginalises them is not. This is demonstrated by comparing their position to that of other marginalised minorities around the globe.
Was man von einer Katze lernen kann, weiß Robert Gernhardt. Elke Heidenreich lässt uns den Liebesbrief an ihre Klara lesen, Mascha Kaléko hat das Selbstgespräch eines Katers belauscht und Therese Giehse erzählt, was es mit Brechts Katze auf sich hatte: Geschichten und Gedichte von unseren liebsten Lebensgefährten – also nur für Katzenfreunde! Ob im Halbschlaf im Wäscheschrank, in der Küche vor dem leeren Fressnapf oder nach der Rückkehr von nächtlichen Abenteuern: Katzen kann man alles sagen! Und der Cartoonist Beck rundet das Lesevergnügen ab mit hintergründigen Szenen aus dem Leben seiner Katzen.