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View Rights PortalSchule kann so viel Spaß machen. Doch für Jochen ist jeder neue Schultag die Hölle. Täglich wird er von seinen Mitschülern grausam gequält. Bis er nur noch einen Ausweg sieht: Er begeht Selbstmord. Auch für David ist Schule schlimm, denn er hat nicht genug Mut, um Jochen zu helfen. Doch als Jochen stirbt, wacht David auf: Er lernt, sich zu wehren und andere zu verteidigen.
Die gigantischen Kräne der Werften in Gdynia und in Pula waren bis vor Kurzem der Stolz dieser Städte. In Polen entstanden 300 Meter lange Ozeanriesen, in Kroatien Schiffe, auf denen Tausende Schafe lebend aus Neuseeland nach Europa transportiert werden konnten – Meerwasserentsalzungsanlage inklusive. Doch all der Erfindungsreichtum und das im Sozialismus eingeübte Improvisationstalent halfen nichts: Bald nach dem EU-Beitritt gingen die Werften pleite, auch weil in Brüssel das Wettbewerbsrecht mehr zählt als eine global orientierte Industriepolitik. Das »Werftenkollektiv« um Ulf Brunnbauer und Philipp Ther taucht tief ein in den Alltag der beiden Betriebe. Die Sozialwissenschaftler und Historiker rekonstruieren ihren Niedergang und analysieren die große Transformation, die Europa seit den siebziger Jahren erschüttert.
This book examines British imperialism in late colonial Burma to study how imperialists attempted to protect their strategic and economic interests after decolonisation: they did so by supporting ethnonationalism. This process resembles the Cold War tactic of "containment," and the book makes a crucial contribution to the study of modern imperialism by demonstrating the continuity between "containment's" late- and "neo"-colonial manifestations. For Burma/Myanmar, it also explores the origin of the present-day military junta's racial regime: it emphasizes the protection of the ethnoreligious majority from ethnic minority insurgency. The Rohingya people are currently suffering a genocide because of this racial regime. As the country endures civil war against the junta, this book highlights how ethnonationalists in the late colonial period first promoted this racial regime to seize power and prevent revolution, a process supported by British imperialists for their own ends.
We moderns were the inhabitants of an age of impetuous forward movement and voracious discontent. Our main virtue was to increase our reach. Increasing our having and accelerating our being were the signposts towards the future. We just could not get enough. Using the blinkers of ignorance and self-anaesthesia, however, we managed to forget the tremendous costs incurred by this intoxication. Now disillusionment has set in. We look to the future with anxiety. We know that we have long since crossed a line and that a revision of our lifestyle is imminent. We have a bad feeling, and doubts about progress often give way to anger and rebellion. Which stocks of the modern narrative should we defend; which would we do better to let go? How will we even "be able to stop"? The path to a different society needs an attractive goal, because without the prospect of a different, better life, we will not move forward. We should start practising immediately. There is no time to lose.
Air policing was used in many colonial possessions, but its most effective incidence occurred in the crescent of territory from north-eastern Africa, through South-West Arabia, to North West Frontier of India. This book talks about air policing and its role in offering a cheaper means of 'pacification' in the inter-war years. It illuminates the potentialities and limitations of the new aerial technology, and makes important contributions to the history of colonial resistance and its suppression. Air policing was employed in the campaign against Mohammed bin Abdulla Hassan and his Dervish following in Somaliland in early 1920. The book discusses the relationships between air control and the survival of Royal Air Force in Iraq and between air power and indirect imperialism in the Hashemite kingdoms. It discusses Hugh Trenchard's plans to substitute air for naval or coastal forces, and assesses the extent to which barriers of climate and geography continued to limit the exercise of air power. Indigenous responses include being terrified at the mere sight of aircraft to the successful adaptation to air power, which was hardly foreseen by either the opponents or the supporters of air policing. The book examines the ethical debates which were a continuous undercurrent to the stream of argument about repressive air power methods from a political and operational perspective. It compares air policing as practised by other European powers by highlighting the Rif war in Morocco, the Druze revolt in Syria, and Italy's war of reconquest in Libya.
In this lucid and cogently-argued book, Christine Hallett explores the nature of the practices developed by nurses and their volunteer-assistants during the First World War. She argues that nurses found meaning in their complex and stressful work by identifying it as a process of 'containing trauma'. Broad in its scope and detailed in its research, the book analyses the work of nurses from Britain, Australia, New Zealand, Canada, South Africa and the United States of America. It draws on highly personal writings: letters and diaries drawn from archives and libraries throughout the world. This wide-ranging book explores a range of treatment scenarios, from the Western and Eastern Fronts to the Eastern Mediterranean, Mesopotamia and India. It considers both the efforts of nurses to provide physical, emotional and moral containment to their patients, and the work they did to maintain their own physical and emotional integrity. ;
Am 6. Mai 2008 macht sich Peter Handke auf den Weg nach Velika Hoca, eine serbische Enklave im südlichen Kosovo. »Es drängte mich, den und jenen einzelnen im serbischen Kosovo ausführlich, sozusagen systematisch, in der Rolle eines Reporters oder meinetwegen Journalisten, zu befragen und die Antworten dementsprechend mitzuschreiben.« Dort angekommen, erweist sich das klassische Frage-Antwort-Muster als ungeeignet: Nur im freien Reden erzählen sie ihre Erfahrungen, geben eigene Urteile preis und berichten von ihrem Leben, an diesem Ort und außerhalb. Und so verzichtet Peter Handke auf das Mitschreiben, besucht die Menschen zu Hause oder im Kneipen-Container »Rambouillet«. Nach der Rückkehr verfaßt Peter Handke eine Nachschrift seines einwöchigen Aufenthalts in der Enklave. Zum ersten Mal liegt damit ein journalistisch-literarisches Porträt der Menschen und der Lebensbedingungen in einer serbischen Enklave im unabhängigen Kosovo vor, ein eindringliches, lebhaftes, zwischen Resignation und Hoffnung sich aufspannendes Panorama von Velika Hoca. Und wie es um die Kuckucke dort und in ganz Mitteleuropa bestellt ist – auch das erklärt diese Nachschrift.
Hoggs the bear would love to be brave. But he is afraid of spiders and ghosts. And so Hoggs and his best friend Poki the skunk decide to go on an adventure in order to practise being brave. They head for the abandoned witch’s house behind the bee field. Ugh, it’s certainly ghostly! In fact there’s a kettle bubbling quite scarily…”Anybody there?” asks Hoggs cautiously. Yes! Fips the rabbit urgently needs help. And – whoosh! – suddenly the friends find themselves right in the middle of a stormy but magical adventure…