Jiang Boyan™ works closely with some of the worlds most prestigious authors. We make use of big data and strategic thinking to develop insights and analyze international cultural trends to identify opportunities. We believe that the greatest stories have global reach and intersect with entertainment, media and culture.
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Founded in 1973, Guilford has built an international reputation as a publisher of books in mental health; psychology, psychiatry, mindfulness, CBT, DBT, and more.
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Coup in Damascus is a history of Syria's first military regime. It plots the the fall of Syria's democracy and the rise of its military rulers, particularly Husni al-Zaim, whose brief rule in 1949 represented a profoundly transformative moment for the Syrian nation. It is a history of the thoughts, intentions and motives of political actors underpinning the events that have marked Syria's history after the first Arab-Israeli war, and focuses mainly on the interaction between local, regional and international actors. Unlike most histories of the modern Middle East that tackle broad intervals and that focus on the sequences of events, this history seeks to reconstruct the thought processes behind the events, and anchor them within the epoch's existing political and socioeconomic conditions. It draws on several methodological influences, particularly R.G. Collingwood's 'history as re-enactment of the past'.
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This book provides a novel analysis of the conceptual sources and ideological contours of the Assad regime. The book documents the Baathists' fascination with Romanticised and 'muscular' ideas of the nation that emerged in eighteenth- and nineteenth-century European social philosophy, and traces the implementation and impacts of these ideologies in the Syrian context. Emphasising the emergence of new forms of public gendered identity in Syria as a unifying feature of nationalism bound closely with the stability of the regime, the book shows how Romantic, muscular nationalism first rose to hegemony and then was shattered by its inherent violence, contradictions and inequalities. The final chapter closes by considering how a new vision of pluralism and civic belonging is today challenging the Romanticised Baathist ideal in contention for Syria's future.
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