Roseway Publishing
Livres Canada Books
View Rights PortalFrom the author of The Family Tree Detective, this guide provides the amateur genealogist or family historian with the skills to research the distribution and history of a surname. Colin Rogers uses a sample of 100 names, many of them common, to follow the migration of people through the centuries. Each of the 100 names is mapped since the Doomsday book in 1086. For those whose name is not among the sample, the book shows how to find out where namesakes live now, how they moved around the country through time, and how the name originated from a placename, a nickname or an occupation. Colin Rogers finishes this work by showing how the distribution of surnames can be studied irrespective of the size of the surrounding population, and reaches some interesting conclusions about which names are more reliable guides to migration since the 14th century. ;
The long-awaited fourth edition of this best-selling manual continues to offer up-to-date guidance both to newcomers and to the more experienced, on how to make best use of the labyrinth of genealogical sources in England and Wales. It takes into account recent, and even some future, changes to the civil registration system, and incorporates many of the vast sources newly available on the internet. There is also a substantial bibliography for those who discover that their ancestors migrated from other countries. New appendices provide research into underregistration of birth and death, and hitherto unpublished details from the 1915 and 1939 National Registers. The family tree detective remains an indispensible source of information on how to locate births, marriages and deaths, and alternative strategies if those searches fail. Dr Colin D. Rogers is a Fellow of the Society of Genealogists, a member of AGRA (the Association of Genealogists and Researchers in Archives), and was for thirty years the Hon. General Editor of the Lancashire Parish Register Society. He runs a consultancy helping banks and solicitors to identify and locate beneficiaries. ;
This enlightening book aims to fill the gap in the literature on women's lives from the mid-fourteenth to the mid-seventeenth century, a time in which Italian urban societies saw much debate on the nature of women and on their roles, education and behaviour. Indeed these were debates which would in subsequent years resonate throughout Europe as a whole. Using a broad range of contemporary source material, most of which has never been translated before, this book illuminates the ideals and realities informing the lives of women within the context of civic and courtly culture. The text is divided into three sections: contemporary views on the nature of women, and ethical and aesthetic ideals seen as suitable to them; life cycles from birth to death, punctuated by the rites of passage of betrothal, marriage and widowhood; women's roles in the convent, the court, the workplace, and in cultural life. Through their exploration of these themes, Rogers and Tinagli demonstrate that there was no single 'Renaissance woman'. The realities of women¹s experiences were rich and various, and their voices speak of diverse possibilities for emotionally rich and socially useful lives. This will be essential reading for students and teachers of society and culture during the Italian Renaissance, as well as gender historians working on early modern Europe. ;
"Das »Bacon-Projekt« definiert einen Grundzug der Moderne; während in der Antike die Erkenntnis der Natur als Selbstzweck galt, betrachtet sie die Neuzeit als ein Mittel zur Mehrung des allgemeinen Menschenwohls. Die Naturforschung soll die Entwicklung einer Technik ins Werk setzen und damit dem Menschen Machtmittel zur Verfügung stellen, durch die er sich aus materieller Not und Naturabhängigkeit befreien kann. Francis Bacon (1551-1626) war der Propagandist der neuen Zielbestimmung der Naturforschung. Die in den modernen Industrieländern praktizierte technische Form der Naturnutzung ist infolge der jetzt offenkundig werdenden Schädigungen an der Natur zunehmend unter Kritik geraten. Mit den Befunden der »ökologischen Krise« wird nicht nur auf die Bedrohlichkeit der Technikfolgeschäden hingewiesen, sondern es wird zugleich die neuzeitliche Art der Naturforschung für die absehbare Katastrophe verantwortlich gemacht. Hans Jonas hat deshalb verlangt, daß wir das »Baconsche Ideal« aufgeben und uns dem Gedanken der Bewahrung der Natur verschreiben. Nicht länger sollten Ziele und Zwecke des Menschen die Grundlage unseres Handelns gegenüber der Natur sein; das »Prinzip Verantwortung« gebiete vielmehr, die in der westlichen Zivilisation dominant gewesene »Anthropozentrik« zu verabschieden und die Eigenrechte der Natur in unserem Handeln zu respektieren. Gegen diese pauschale Beschuldigung der Moderne ist die vorliegende Studie gerichtet. Schäfer sieht durch die ökologische Krise nicht die Aufkündigung des Baconschen Ideals geboten - wohl aber eine drastische Revision des »Baconschen Programms«, d.h. der Mittel und Methoden, mit denen das Ideal seither verfolgt wurde."
This series provides texts central to medieval studies courses and focuses upon the diverse cultural, social and political conditions that affected the functioning of all levels of medieval society. Translations are accompanied by introductory and explanatory material and each volume includes a comprehensive guide to the sources' interpretation, including discussion of critical linguistic problems and an assessment of recent research on the topics covered. From 1348 to 1350 Europe was devastated by an epidemic that left between a third and one half of the population dead. This source book traces, through contemporary writings, the calamitous impact of the Black Death in Europe, with a particular emphasis on its spread across England from 1348 to 1349. Rosemary Horrox surveys contemporary attempts to explain the plague, which was universally regarded as an expression of divine vengeance for the sins of humankind. Moralists all had their particular targets for criticism. However, this emphasis on divine chastisement did not preclude attempts to explain the plague in medical or scientific terms. Also, there was a widespread belief that human agencies had been involved, and such scapegoats as foreigners, the poor and Jews were all accused of poisoning wells. The final section of the book charts the social and psychological impact of the plague, and its effect on the late-medieval economy.
What is 'Englishness'? Who defines it? What impact have changes to England and the English, as well as England's relationship with the outside world, had on 'Englishness'? Has 'Englishness' become an anachronism at the turn of a new century? These questions and others like them have become familiar ones in recent debates concerning English politics, culture and identity. Diverse and often competing notions of 'Englishness' have been critiqued by a variety of writers and critics who have become concerned about received visions of 'Englishness' in the post-war period. An exciting and provocative collection of essays which registers the changes to Englishness since the 1950s, 'The revisions of Englishness' explores how Englishness has been revised for a variety of aesthetic and political purposes and makes a ground-breaking contribution to the contemporary debates surrounding Englishness in literary and cultural studies. ;