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      • Tamer Institute for Community Education

        TAMER Institute for Community Education is an educational non-governmental non for profit organization established in 1989 as a natural and necessary response to the urgent needs of the Palestinian community during the first intifada (uprising). The most important of these is the need to acquire means to help people learn and become productive. Focusing principally on the rights to education, identity, freedom of expression, and access to information,Tamer works across the West Bank and Gaza Strip, primarily targeting children and young adults to encourage and deepen opportunities of learning among them. Our program aims to contribute to enhancing reading, writing and all forms of Expression among children and young adults. It also aims at contributing to a Palestinian environment that is supportive to learning processes, and at supporting the literary and scholar production on child culture in Palestine.

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        Literature & Literary Studies
        December 2019

        English literary afterlives

        by Elisabeth Chaghafi, Tamsin Badcoe

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        European history
        January 2003

        Religion and superstition in Reformation Europe

        by Edited by Christopher Durston and Judith Maltby

        What, in the sixteenth and seventeenth centuries, was 'superstition'? Where might it be found, and how might it be countered? How was the term used, and how effective a weapon was it in the assault on traditional religion?. The ease with which accusations of 'superstition' slipped into the language of Reformation debate has ensured that one of the most fought over terms in the history of early modern popular culture, especially religious culture, is also one of the most difficult to define. Offers a novel approach to the issue, based upon national and regional studies, and examinations of attitudes to prophets, ghosts, saints and demonology, alongside an analysis of Catholic responses to the Reformation and the apparent presence of 'superstition' in the reformed churches. Challenges the assumptions that Catholic piety was innately superstitious, while Protestantism was rational, and suggests that the early modern concept of 'superstition' needs more careful treatment by historians. Demands that the terminology and presuppositions of historical discourse on the Reformation be altered to remove lingering sectarian polemic.

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        Literature & Literary Studies
        August 2024

        Rereading Chaucer and Spenser

        Dan Geffrey with the New Poete

        by Rachel Stenner, Tamsin Badcoe, Gareth Griffith

        Rereading Chaucer and Spenser is a much-needed volume that brings together established and early career scholars to provide new critical approaches to the relationship between Geoffrey Chaucer and Edmund Spenser. By reading one of the greatest poets of the Middle Ages alongside one of the greatest poets of the English Renaissance, this collection poses questions about poetic authority, influence, and the nature of intertextual relations in a more wide-ranging manner than ever before. With its dual focus on authors from periods often conceived as radically separate, the collection also responds to current interests in periodisation. This approach will engage academics, researchers and students of Medieval and Early Modern culture.

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        Humanities & Social Sciences
        May 2001

        Cromwell's major-generals

        Godly government during the English Revolution

        by Christopher Durston, Peter Lake, Anthony Milton, Jason Peacey, Alexandra Gajda

        The first full-scale study of the rule of Cromwell's major-generals over England and Wales during 1655 and 1656. This is a period which had a dramatic impact upon contemporaries and has remained a powerful symbol of military rule down to the present day. Contains chapters on the three most important aspects of the major-generals' work: the collection of the decimation tax; the attempt to improve the security of the regime; and the struggle to build the 'Godly Nation'. Concludes with an investigation of the 1656 election and the major-generals subsequent unexpected fall from power. Fills a major gap in the historiography of Cromwellian England. ;

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