KIA Literary Agency was founded in 2002 in Tehran with the aim of promoting and supporting fine literary works in all forms throughout the world. It brings about opportunities for authors, illustrators, publishers, translators, and those involved in this field to meet their counterparts. And at the same time, it introduces them to the world and will inform them of all the related events which take place in the world of art and literature.
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The Great Transformation, 1944 erschienen, geht von der These aus, daß erst die Herausbildung einer liberalen Marktwirtschaft mit ihrem »freien Spiel der Kräfte« zu jener charakteristischen »Herauslösung« und Verselbständigung der Ökonomie gegenüber der Gesellschaft geführt hat, die historisch ein Novum darstellt und die bürgerliche Gesellschaft von allen anderen Gesellschaftsformationen unterscheidet. The Great Transformation - das bezeichnet den Übergang von »integrierten« Gesellschaften, in denen die wirtschaftlichen Aktivitäten der Individuen in einen übergreifenden kulturellen Zusammenhang eingebettet waren, zur nicht integrierten Gesellschaft vom Typ der freien Marktwirtschaft.
Die gigantischen Kräne der Werften in Gdynia und in Pula waren bis vor Kurzem der Stolz dieser Städte. In Polen entstanden 300 Meter lange Ozeanriesen, in Kroatien Schiffe, auf denen Tausende Schafe lebend aus Neuseeland nach Europa transportiert werden konnten – Meerwasserentsalzungsanlage inklusive. Doch all der Erfindungsreichtum und das im Sozialismus eingeübte Improvisationstalent halfen nichts: Bald nach dem EU-Beitritt gingen die Werften pleite, auch weil in Brüssel das Wettbewerbsrecht mehr zählt als eine global orientierte Industriepolitik. Das »Werftenkollektiv« um Ulf Brunnbauer und Philipp Ther taucht tief ein in den Alltag der beiden Betriebe. Die Sozialwissenschaftler und Historiker rekonstruieren ihren Niedergang und analysieren die große Transformation, die Europa seit den siebziger Jahren erschüttert.
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Since the Second World War and the formalisation of the international refugee regime, forced displacement has been marked by a set of aesthetic, practical, and institutional concerns. Understanding Displacement Aesthetics examines how visual culture and art practice constructs and challenges ideas about forced displacement and refugees. The novel framework for 'displacement aesthetics' moves beyond conventional understandings of aesthetics as merely representational, demonstrating the entanglement of visual culture, art practices, and forced displacement in postmigrant contexts. Bringing together the fields of cultural history, art history, and curatorial studies, Understanding Displacement Aesthetics identifies four areas for consideration: visual tropes of refugeedom; language and identity; institutional and artistic responses to displacement; and lived experiences of artists with backgrounds of displacement. Through archival research, visual culture and art, interviews, and collaborative curatorship, Understanding Displacement Aesthetics offers new insight into overcoming the limitations that contexts of displacement can present for artists, art galleries and institutions addressing refugeedom and its legacies.
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In the Middle Ages, hell was useful because it was vaguely defined. Canonical scriptures scarcely mention hell, leaving much to the imaginations of early Christians, who used it to sort out who belonged within the faith. This book explores how hell became a place for literary experiments with local challenges in theology and identity. Following the reception and transformations of two popular hell apocrypha, it argues that they served as this role because of their liminal textual authority. As noncanonical scriptures, apocrypha afforded medieval writers space to revise their hells (since they were not actually scripture), while also encouraging readers to revere those experiments as valid (since they seemed like scripture). The book brings together adaptations from early medieval England, Iceland, Ireland, and Wales, placing the early vernacular theologies of the North Sea in comparative conversation.
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This innovative study engages critically with existing conceptualisations of diaspora, arguing that if diaspora is to have analytical purchase, it should illuminate a specific angle of migration or migrancy. To reveal the much-needed transformative potential of the concept, the book looks specifically at how diasporas undertake translation and decolonisation. It offers various conceptual tools for investigating diaspora, with a specific focus on diasporas in the Global North and a detailed empirical study of the Kurdish diaspora in Europe. The book also considers the backlash diasporas of colour have faced in the Global North.
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We live in an age of upheaval and crisis; our existence is at the threshold of a new epoch that leaves nothing as it was before. It became clear that the natural materials of our world in transformation were a finite and exhaustible resource. The ambitious projects of humankind were already beset by doubts and the optimism of something better in store for us in the future became ever more subdued. An era of sceptical thinking dawned. What was only recently celebrated as an achievement is today placed in question: democracy, human rights and the bond of solidarity between the generations. But the art of dialogue must always be preserved. The capacity for critical reflection must be repeatedly practised and the sensitivity of our perception deepened.
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The book examines the transformation of European football in recent years by focusing on the impact of Europe in general and the EU in particular on the way that the game has evolved in a broad cross section of European states. The book brings together two significant research agendas: first, that on the governance of sport in Europe/the European Union; secondly, that within European integration studies on 'Europeanisation' (most commonly understood at the process of change in the domestic arena resulting from European integration). The concept of Europeanisation and in particular' top down' Europeanisation is used to shape the individual country case studies. Other transformational factors such as globalization are also assessed. The three chapters in the introductory section set the context within which the transformation of European football has occurred with particular emphasis on the role of UEFA and EU institutions. The ten country studies in the central part of the book include the five leading football nations in Europe and smaller countries that are facing new challenges in the competitive environment of modern European football. They include an example of a country that is a recent accession state and one outside the EU. What emerges from these chapters is both the shaping influence of Europeanisation but also the extent to which it is countered and modified by national culture and structures. What is also noticeable the sense of decline amongst some of the small and even larger footballing nations in the continent. This book will be of interest to students of European politics, sports governance and football, it also represents a substantial contribution to the debate on Europeanisation. ;
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This quick reference book explains what personal care is, why it is necessary, which competencies personal care workers require, and how to safely and professionally care for, engage, and support people in need of care and their relatives in their daily lives. Target Group: Personal care workers, geriatric nurses
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Die Treuhandanstalt war eine der umstrittensten Organisationen in der deutschen Geschichte. Als »größtes Unternehmen der Welt« führte sie einen Vermögensumbau von bisher unbekanntem Ausmaß durch. Zwischen kollabierendem Realsozialismus und sich globalisierendem Kapitalismus überführte ihr Personal die »volkseigenen« Betriebe der DDR vom Plan zum Markt. Verkäufe an zumeist westdeutsche Investoren, Branchenabwicklungen und Massenentlassungen prägten ihre krisengeschüttelte Geschäftspraxis nicht weniger als wütende Proteste, politische Kontroversen und öffentliche Skandale. Jenseits zeitgenössischer Bewertungen als alternativlosem »Erfolg« oder neoliberale »Abwicklung« wirft Marcus Böick erstmals einen zeithistorischen Blick auf den widersprüchlichen Auftrag des Wirtschaftsumbaus und rückt dessen Personal in den Fokus. An der Schnittstelle von Wirtschafts- und Kulturgeschichte zeichnet er mit präzisem Blick die zugrundeliegenden Ideen, den dynamischen Organisationsalltag und die facettenreichen Erfahrungen der Mitarbeiter nach, die die Transformation so maßgeblich wie unvorbereitet mitgestaltet haben.
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Conservatism, Christian Democracy, and the Dynamics of Transformation compares the centre-right political traditions of Britain, the Nordic countries, France, West Germany, and Austria and looks for evidence of political cooperation and influence across borders during the period 1945-90. The book explores howa variety of intellectuals, politicians, and political parties transformed their politics in response to major economic, social, and political challenges and seeks to explain why conservatives and Christian democrats came to feel that they belonged to a wider centre-right political family by the end of this period. It also examines why these political traditions found it difficult to cooperate with each other after the Second World War and why they decided to invest more political capital in inter-party relations and wider transnational projects from the 1960s. As the book shows, these developments resulted in two new centre-right internationals: the European Democrat Union and the International Democrat Union.
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A collection of essays which show how early drama traditions were transformed, recycled, re-used and reformed across time to form new relationships with their audiences. Medieval afterlives brings new insight to the ways in which peoples in the sixteenth century understood, manipulated and responded to the history of their performance spaces, stage technologies, characterisation and popular dramatic tropes. In doing so, this volume advocates for a new understanding of sixteenth-seventeenth century theatre makers as highly aware of the medieval traditions that formed their performance practices, and audiences who recognised and appreciated the recycling of these practices between plays.
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Als 1986 Risikogesellschaft erschien, machte das Ulrich Beck schlagartig berühmt. Der Soziologe wies nicht nur auf die Nebenfolgen der Industriemoderne hin, er betonte zugleich, dass die Welt sich auch dann permanent verändert, wenn wir meinen, einen vorübergehenden Zustand mit Institutionen und Konzepten einfrieren zu können. Mit beispielloser Neugier spürte Beck den Indizien des Wandels nach und öffnete uns mit der Lust an der terminologischen Innovation die Augen für Individualisierung, Globalisierung und die Transformation der Arbeitswelt. Am 1. Januar 2015 verstarb Ulrich Beck überraschend und viel zu früh. Bis zu seinem Tod arbeitete er an einem Buch, das beides ist: Summe und radikale Weiterführung seiner Theorie. Während es früher Fixpunkte gab, an denen wir erkennen konnten, was stabil blieb und was nicht, erleben wir heute eine allumfassende Verwandlung, die uns orientierungslos werden lässt. Die Metamorphose der Welt ist der Versuch, diese Globalisierung des Wandels zu verstehen und hochaktuelle Herausforderungen wie Erderwärmung und Migration auf den Begriff zu bringen.
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