Dominique et compagnie
Livres Canada Books
View Rights PortalResearch on soldier settlement has to be set within the wider history of emigration and immigration. This book examines two parallel but complementary themes: the settlement of British soldiers in the overseas or 'white' dominions, Australia, Canada, New Zealand and South Africa, between 1915 and 1930. One must place soldier settlement within the larger context of imperial migration prior to 1914 in order to elicit the changes in attitude and policy which occurred after the armistice. The book discusses the changes to Anglo-dominion relations that were consequent upon the incorporation of British ex-service personnel into several overseas soldier settlement programmes, and unravels the responses of the dominion governments to such programmes. For instance, Canadians and Australians complained about the number of ex-imperials who arrived physically unfit and unable to undertake employment of any kind. The First World War made the British government to commit itself to a free passage scheme for its ex-service personnel between 1914 and 1922. The efforts of men such as L. S. Amery who attempted to establish a landed imperial yeomanry overseas is described. Anglicisation was revived in South Africa after the second Anglo-Boer War, and politicisation of the country's soldier settlement was an integral part of the larger debate on British immigration to South Africa. The Australian experience of resettling ex-servicemen on the land after World War I came at a great social and financial cost, and New Zealand's disappointing results demonstrated the nation's vulnerability to outside economic factors.
This book addresses the question of political legitimacy in the European Union from the much neglected angle of political responsibility. It develops an original communitarian approach to legitimacy based on Alasdair MacIntyre's ethics of virtues and practices, that can be contrasted with prevalent liberal-egalitarian and neo-republican approaches. Tsakatika argues that a 'responsibility deficit', quite distinct from the often discussed 'democratic deficit', can be diagnosed in the European Union. This is documented in chapters that provide in-depth analysis of accountability, transparency and the difficulties associated with identifying responsibility in European governance. Closing this gap requires going beyond institutional engineering. It calls for gradual convergence towards certain core social and political practices and for the flourishing of the virtues of political responsibility in Europe's nascent political community. Throughout the book, normative political theory is brought to bear on concrete dilemmas of institutional choice faced by the EU during the recent constitutional debates. 'Political responsibility and the European Union' will be of interest to specialists and postgraduate students of political theory, constitutional law and European Union Studies. ;
Die Suche nach Wasser erzählt die Geschichte der Menschheit als getrieben von Durst. Virginia Mendoza kombiniert darin persönliche Erfahrungen am trockensten Ort Europas mit einer ansteckenden Neugier für die Ergebnisse anthropologischen Forschens. So entsteht eine packende, einmalige Zivilisationsgeschichte, die den Blick auf das Wasser und sein Ausbleiben grundlegend verändert. Ihre ersten Erinnerungen handeln von der Trockenheit. Denn Virginia Mendoza wächst in La Mancha, Spanien, auf, in der trockensten Region Europas. Vater, Mutter, Großeltern, dazu fast jedes Wort, Werkzeug oder Tradition ihrer Heimat vermitteln eine Überzeugung: Ohne Wasser kein Leben, ohne Wasser keine Zivilisation. Als Virginia Mendoza schließlich fort geht und Anthropologie studiert, wird diese über Generationen tradierte Einsicht zum Leitgedanken ihres wissenschaftlichen Arbeitens. Intensiv befragt sie fortan die Geschichte der Menschheit nach den Auswirkungen von Dürre, Durst und Wasserknappheit. Und entwickelt eine Perspektive, aus der jede unserer Wegmarken – seien es Migrationsströme, Ackerbau, der Blick in die Sterne, das Brot, die ersten Städte, Schriften, Wissenschaften – als eine Etappe auf der Suche nach Wasser erscheint.
For the uninitiated, the Irish District Court is a place of incomprehensible, organised chaos. This comprehensive account of the court's criminal proceedings, based on an original study which involved observing hundreds of cases, aims to demystify the mayhem and provide the reader with descriptions of language, participant discourse and procedure in the typical criminal case. In addition, the book captures a recent and important change in the District Court: the advent of the immigrant or the Limited-English-proficient (LEP) defendant. It traces the rise of these defendants and explores the issues involved in ensuring access to justice across languages. It also provides an original description of LEP defendants and interpreters in District Court proceedings, ultimately considering how they have altered the institution and how the characteristics of the District Court affect how limited English proficient defendants access justice at this level of the Irish courts system.
1999 lernen sich Sébastien Jondeau und Karl Lagerfeld kennen. Für den Jugendlichen aus einfachen Pariser Verhältnissen wird ein Traum wahr: Ab diesem Zeitpunkt wird er nicht mehr von der Seite des Modeschöpfers weichen. Jondeau wird Fahrer, Leibwächter, Assistent, Vertrauter, enger Freund. Lagerfeld eröffnet ihm eine Welt, die er, das Arbeiterkind aus einem Pariser Banlieue, sonst nie gekannt hätte: Er fliegt mit ihm in Privatjets, zu den wichtigen Modeschauen in New York, Mailand, Paris, begleitet ihn in seine Luxusvillen und lernt die internationale Prominenz kennen. Lagerfeld wird zu einer Vaterfigur für Jondeau, ein Vorbild, das er bis zu dessen Tod im Jahr 2019 begleitet - und das eine große Lücke in seinem Leben hinterlässt. In »Ça va, cher Karl?« erinnert Jondeau sich an die gemeinsamen Jahre – und erzählt voller Ehrlichkeit, Bewunderung, Demut, aber auch mit Humor und Herz von einem Menschen, dem er so nah war wie kein anderer.
1999 lernen sich Sébastien Jondeau und Karl Lagerfeld kennen. Für den Jugendlichen aus einfachen Pariser Verhältnissen wird ein Traum wahr: Ab diesem Zeitpunkt wird er nicht mehr von der Seite des Modeschöpfers weichen. Jondeau wird Fahrer, Leibwächter, Assistent, Vertrauter, enger Freund. Lagerfeld eröffnet ihm eine Welt, die er, das Arbeiterkind aus einem Pariser Banlieue, sonst nie gekannt hätte: Er fliegt mit ihm in Privatjets, zu den wichtigen Modeschauen in New York, Mailand, Paris, begleitet ihn in seine Luxusvillen und lernt die internationale Prominenz kennen. Lagerfeld wird zu einer Vaterfigur für Jondeau, ein Vorbild, das er bis zu dessen Tod im Jahr 2019 begleitet - und das eine große Lücke in seinem Leben hinterlässt. In »Ça va, cher Karl?« erinnert Jondeau sich an die gemeinsamen Jahre – und erzählt voller Ehrlichkeit, Bewunderung, Demut, aber auch mit Humor und Herz von einem Menschen, dem er so nah war wie kein anderer.
Irish Home Rule considers the pre-eminent issue in British politics during the late nineteenth and early twentieth-centuries. It is the first account to explain the various self-government plans, to place these in context and examine the motives for putting the schemes forward. The book distinguishes between moral and material home rulers, making the point that the first appealed especially to outsiders, some Protestants and the intelligentsia, who saw in self-government a means to reconcile Ireland's antagonistic traditions. In contrast, material home rulers viewed a Dublin Parliament as a forum of Catholic interests. This account appraises the home rule movement from a fresh angle, distinguishing it from the usual division drawn between physical force and constitutional nationalists It maintains that an ideological continuity runs from Young Ireland, the Fenians, the early home rulers including Isaac Butt and Charles Stewart Parnell, to the Gaelic Revivalists to the Men of 1916. These nationalists are distinguishable from material home rulers not on the basis of methods or strategy but by a fundamental ideological cleavage. ;
This is the first comprehensive study of direct rule as the system of governance which operated in Northern Ireland for most of the period between 1972 and 2007. The major institutions of governance are described and examined in detail, including the often neglected sectors of the role of the Westminster parliament, the civil service, local government, quangos, ombudsmen offices, cross-border structures and the public expenditure process. The book explains how the complex system covering transferred, reserved and excepted functions worked and provided viable governance despite political violence, constitutional conflict and political party disagreements. In addition, a comparison is drawn between direct rule and devolution, analysing both the positive and negative impact of direct rule, as well as identifying where there has been minimal divergence in processes and outcomes. It will prove an invaluable reference source on direct rule and provide a comparative basis for assessing devolution for students of public administration, government, politics, public policy and devolution. ;
The West must wait presents a new perspective on the development of the Irish Free State. It extends the regional historical debate beyond the Irish revolution and raises a series of challenging questions about post-civil war society in Ireland. Through a detailed examination of key local themes - land, poverty, politics, emigration, the status of the Irish language, the influence of radical republicans and the authority of the Catholic Church - it offers a probing analysis of the socio-political realities of life in the new state. This book opens up a new dimension by providing a rural contrast to the Dublin-centred views of Irish politics. Significantly, it reveals the level of deprivation in local Free State society with which the government had to confront in the west. Rigorously researched, it explores the disconnect between the perceptions of what independence would deliver and what was achieved by the incumbent Cumann na nGaedheal administration.
Muslims from the region that is now Nigeria have been undertaking the Hajj for hundreds of years. But the process of completing the pilgrimage changed dramatically in the twentieth century as state governments became heavily involved in its organization and management. Under British colonial rule, a minimalist approach to pilgrimage control facilitated the journeys of many thousands of mostly overland pilgrims. Decolonization produced new political contexts, with nationalist politicians taking a more proactive approach to pilgrimage management for both domestic and international reasons. The Hajj, which had previously been a life-altering journey undertaken slowly and incrementally over years, became a shorter, safer, trip characterized by round trip plane rides. In examining the transformation of the Nigerian Hajj, this book demonstrates how the Hajj became ever more intertwined with Nigerian politics and governance as the country moved from empire to independence.