Phileas Fogg Agency
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View Rights PortalAgency representing picture books projects, Foreign rights for publishers of picture books, representation of portfolios, contract consultancies.
View Rights PortalThe University of the Philippines Press (or the U.P. Press) is the official publishing house for all constituent units of the U.P. system, and is the first university press in the country. It is mandated to encourage, publish, and disseminate scholarly, creative, and scientific works that represent distinct contributions to knowledge in various academic disciplines, which commercial publishers would not ordinarily undertake to publish.
View Rights Portal— Philosophy for beginners — For philosophy enthusiasts — A pleasant read This truly brilliant book tells of the sometimes sublime, sometimes exhilarating efforts of philosophers to maintain their attitude in everyday life without forgetting the meaning of their own words – and how they ultimately failed to do so. The minor, sometimes bizarre events in the lives of the great philosophers fit so aptly in the picture of the respective philosophy that one has to assume they could have been conceived to keep the associated intellectual giant in a strange and memorable mood. A book of cheerful science, full of wit, narrative and linguistic eloquence.
The Derby Philosophers focuses upon the activities of a group of Midland intellectuals that included the evolutionist and physician Erasmus Darwin, Rev. Thomas Gisborne the evangelical philosopher and poet, Robert Bage the novelist, Charles Sylvester the chemist and engineer, William George and his son Herbert Spencer, the internationally renowned evolutionist philosopher who coined the phrase 'survival of the fittest', and members of the Wedgwood and Strutt families. The book explores how, inspired by science and through educational activities, publications and institutions including the famous Derbyshire General Infirmary (1810) and Derby Arboretum (1840), the Derby philosophers strove to promote social, political and urban improvements with national and international consequences. Much more than a parochial history of one intellectual group or town, this book examines science, politics and culture during one of the most turbulent periods of British history.
The Derby Philosophers focuses upon the activities of a group of Midland intellectuals that included the evolutionist and physician Erasmus Darwin, Rev. Thomas Gisborne the evangelical philosopher and poet, Robert Bage the novelist, Charles Sylvester the chemist and engineer, William George and his son Herbert Spencer, the internationally renowned evolutionist philosopher who coined the phrase 'survival of the fittest', and members of the Wedgwood and Strutt families. The book explores how, inspired by science and through educational activities, publications and institutions including the famous Derbyshire General Infirmary (1810) and Derby Arboretum (1840), the Derby philosophers strove to promote social, political and urban improvements with national and international consequences. Much more than a parochial history of one intellectual group or town, this book examines science, politics and culture during one of the most turbulent periods of British history, an age of political and industrial revolutions in which the Derby philosophers were closely involved. ;
Hans Jonas verstand sich nie als »jüdischer Philosoph«, sondern fühlte sich einem universalen philosophischen Denken verpflichtet. »Daß man zusammen Philosoph und Jude ist, darin liegt eine gewisse Spannung, das ist keine Frage.« Die gerade erschienenen Erinnerungen des großen Denkers bezeugen eindringlich sein bewußtes Jude-Sein: Das Engagement für den Zionismus, die Emigration nach Palästina, der Kampf gegen Nazi-Deutschland als Soldat der Jüdischen Brigade, die Ermordung seiner Mutter in Auschwitz sind entscheidende biographische Wegmarken. Vor diesem Hintergrund ist das Verhältnis von Leben und Werk neu in den Blick zu nehmen. Auf der Grundlage von bislang größtenteils unbekannten Zeugnissen dokumentiert Christian Wiese aufschlußreiche Facetten der Jonasschen Biographie – etwa die Freundschaft sowie den Konflikt mit Gershom Scholem und Hannah Arendt. Zudem zeigt er die Einflüsse jüdischer Traditionselemente in dessen religionsgeschichtlichen und philosophischen Schriften auf. Die von Hans Jonas zeitlebens bewahrte Bindung an das Judentum ist, wie Christian Wiese hier erstmals umfassend vor Augen führt, zentral für das Verständnis seines Lebenswerks.
Welche Art von Realität hat race? Welche Rolle spielen Wahrnehmungs- und Wissensformen bei ihrer Konstruktion? Was ist und wie funktioniert Rassismus? Das sind die zentralen Fragen, denen sich seit zwei Jahrzehnten das Forschungsfeld der Critical Philosophy of Race widmet, welches insbesondere in den USA wirkmächtige akademische und außerakademische Debatten angestoßen hat. Aber auch hierzulande ist die philosophische Beschäftigung mit race und Rassismus wichtig geworden, wie aktuelle Ereignisse und Diskussionen zeigen. Der Band stellt die noch junge Disziplin vor und präsentiert – zum Teil in deutscher Erstübersetzung – die einschlägigen Texte, u. a. von Kimberlé Crenshaw, Kwame Anthony Appiah, Tommie Shelby, Linda Martín Alcoff und Sally Haslanger.
The musician, doctor and philosopher Axel Braig considers philosophy a little like the weather: he looks for the right clothes for every situation. Braig is primarily concerned with practical, effective things from the two-and-a-half millennia fund of (Western) thinking, such as helpful approaches in existential crises. In this book, he introduces us to philosophical thinkers from Plato to Montaigne to Levinas and Feyerabend. Braig not only shares his own philosophical biography, but above all encourages us to philosophise ourselves.
It is said that all the ladies in Königsberg had a crush on Kant. How one coifs one’s intellectual giants, one’s occidental luminaries. Although at the time, Kant employed a Huguenot wigmaker to style his hair. Of whom not much is known. Except that he would have liked to get rid of the wigs and replace them with a short back and sides. And that he tried to comply practically with the idea of enlightenment. But with Kant’s sentences the great philosopher only ever addressed the enlightenment-driven rulers of Europe, and never the people of Africa, whose diff erent skin colour alone proved to Kant that they could not reach a higher level of civilisation on their own. But he and Kant only really fell out seriously over Esther, the pleasing and seductive maid...
Intervening at the crossroads of philosophy, politics, and cinema, this book argues that the career of Robert Guédiguian is the result of one of the most original and coherent projects in contemporary French cinema: to make a committed, historically-conscious cinema, in a local space, over a long period of time, but most especially with friends. The account starts with in-depth consideration of friendship and its relation to philosophy, politics, time, and space. The book chronologically traces this project as it begins in Guédiguian's hometown, the Communist-leaning Marseille. It further unfolds through the political transformations of the 1980s Left and the local activism and utopias of the 1990s, and spreads into Guédiguian's varied explorations of genre and register. Close analysis is accompanied with historical and social contextualization, but also with a consistent return to the underlying, radical and philosophically rich project.
This book explores radical dissent from orthodox mainstream economics, and sets out a theoretically grounded vision for the emerging paradigm of social ecological economics. At the heart of this paradigmatic shift lies an acknowledgement of the inextricable embeddedness of economies in biophysical reality and social structure. The struggle for this transformative vision unfolds through a critical examination of mainstream environmental thought, followed by a nuanced evaluation of contributions from Marxists, socialists, critical institutionalists, feminists and Post-Keynesians grappling with the urgent environmental crisis. Synthesising insights from these diverse and heterodox schools, the book navigates the philosophical underpinnings of science, embracing a critical realist approach that challenges not only mainstream economic thought but also eclectic pluralism, relativism and strong constructionism. The question of what constitutes revolutionary science is explored in light of works by Kuhn, Schumpeter and Neurath, emphasising the pivotal role of values and ideology in works from Marx to Gramsci. Building on these radical and philosophical foundations, the book articulates a preanalytic vision of social ecological economics, dismantling entrenched notions of growth and efficiency in favour of a framework centered on social provisioning and needs embedded in ethics. In a thought-provoking conclusion, the book applies its analytical lens to the multiple crises of modernity within industrialised capital-accumulating economies. An agenda for social ecological transformation toward diverse alternative economies emerges, providing a compelling call to action in the face of contemporary challenges.
How much religion can the secular state tolerate? And how much democracy can religion tolerate? Encounters between politics and religion carry a high potential for conflict. How can we handle this? The internationally renowned ethicist and philosopher Otfried Höffe explores these questions in depth in his essay, referring to ideas from antiquity to modernity as he does so. His knowledgeable and fascinating remarks are more relevant than ever in a time in which more and more political conflicts around the world are religiously charged.
Assisted suicide has been the subject of much passionate debate in many societies. The philosopher and theologian Jean-Pierre Wils does not deny autonomy, but asks – on the basis of his profound historical and ethical knowledge – about the social consequences. Does the right to assisted suicide not in the long run lead to the obligation to decide for or against it? And does not the pressure towards a supposedly reasonable decision increase, as soon as the causation of one‘s own death is seen as a final act of self-realisation and emancipation, or even commended as such? Wils makes a strong plea for the debate to be held in a broader context, to remove our finiteness from cultural amnesia – and in doing so, lays the foundation for a contemporary discussion on assisted suicide.