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Art as worldmaking is a response to Alex Potts's provocative 2013 book Experiments in modern realism. Twenty essays by leading scholars test Potts's recasting of realism through examinations of art produced in different media and periods, ranging from eighth-century Chinese garden aesthetics to video work by the contemporary Russian collective Radek Community. While the book does not neglect avatars of pictorial realism such as Menzel and Eakins, or the question of nineteenth-century realism's historical antecedents, it is contemporary in orientation in that many contributors are particularly concerned with the questions that sculpture, photography and non-traditional media pose for realism as an aesthetic norm. It will be essential reading for students of art history concerned with art's truth value or more broadly with conceptual problems of representation and the intersections of art and politics.
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Introduction : Realism and its others in the 21st century: Why Realism won't go away - Andrew Hemingway Part I: Theory 1. The figure as double agent: realism and abstraction in European post-war art - Briony Fer 2. Realism's Credibility Problem - Joshua Shannon 3. If only; only if ... - Adrian Rifkin Part II: Sculpture 4. Confronting the Veristic Sculptural Portrait - Malcolm Baker 5. Sculpture, Realism and the Neo-classical Ideal - Martina Droth 6. Elasticity and Victorian Sculptural Form - Caroline Arscott 7. Image of the People: Charles Ray's Recent Work - Anne M. Wagner Part III: Garden Design 8. Of Gardens and Persons: the English Engagement with China's Garden Design - Martin Powers 9. Traditional Views. Conservative Anti-Naturalism and Landscape Aesthetics in France around 1900 - Neil McWilliam Part IV: Painting and Photography 10. Willem Kalf on Reflexykonst and the Aesthetics of Transformation in Still Life - Celeste Brusati 11. Democratic light: phenomenology and the worldliness of painting - Brendan Prendeville 12. The Visibility of Labor - T.J. Clark 13. Body and Soul in the work of Thomas Eakins and F. Holland Day - Rebecca Zurier Part V: Photography and Conema 14. Photography as counter forensics - Steve Edwards 15. Woman, War and Social Documentary Photography in South Africa - Tamar Garb 16. Antonioni's Blow-Up (1966): photography and film - Lisa Tickner Part VI: Post-Media / Contemporary Practice 17. Peter Dreher's Everyday Realism - Alistair Rider 18. From grey and rainy Vermont - Thomas Crow 19. 'Every day, something happens to us': Realism at the crossroads - Gail Day Index
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The modern ideology of race, so important in twentieth-century Europe, incorporates both a theory of human societies and a theory of human bodies. Ian Campbell's new study examines how the elite in early modern Ireland spoke about human societies and human bodies, and demonstrates that this elite discourse was grounded in a commitment to the languages and sciences of Renaissance Humanism. Emphasising the education of all of early modern Ireland's antagonistic ethnic groups in common European university and grammar school traditions, Campbell explains both the workings of the learned English critique of Irish society, and the no less learned Irish response. Then he turns to Irish debates on nobility, medicine and theology in order to illuminate the problem of human heredity. He concludes by demonstrating how the Enlightenment swept away these humanist theories of body and society, prior to the development of modern racial ideology in the late eighteenth century. ;
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Medieval and early modern texts reflect a fascination with material objects, from ancient heirlooms to ingenious automata. Often imbued with power or beauty, these objects carry an uncanny sense of otherness, their mysterious origins evoking wonder and suggesting temporal and spatial distance. Acting as repositories of temporal alterity, such artefacts bridge the past and present in profound ways. This volume, featuring contributions from experts in literature and art history, explores how texts from these periods use material objects to engage with temporal otherness. From everyday items to marvellous creations, objects challenge distinctions between human and material, natural and cultural. Whether examining the hybrid status of Hector's body in Lydgate's Troy Book or the temporal agency of humble bubbles, the chapters illuminate the vibrant networks connecting people and objects. By highlighting the 'hybridity' of matter, the book offers fresh insights into Bruno Latour's critique of nature-culture divides.
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This study, a companion to Peter Macardle's edition of the Confabulationes, examines the ways in which the colloquies relate to their Cologne background, to the major contemporary colloquy collections (particularly Erasmus's Colloquia and Mosellanus's Paedologia), and to the humanist renewal of Classical Latin. It also looks in detail at the documentary traces of Schotten's career, and of his networks of friendship and patronage, and tries to understand how he fitted into the structures of a university which has often been (wrongly) understood as hostile to humanism. Based on primary archival material, this is the only full-length study of this underrated German humanist's life and work. ;
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