Rachel Amphlett
USA Today bestselling author Rachel Amphlett is the creator of over 25 crime thrillers. Rachel’s titles are available for consideration to all parties interested in licensing IP.
View Rights PortalUSA Today bestselling author Rachel Amphlett is the creator of over 25 crime thrillers. Rachel’s titles are available for consideration to all parties interested in licensing IP.
View Rights PortalIslamophobia is one of the most misunderstood and pernicious forms of racism in Britain. But how do those committed to challenging Islamophobia understand it? And what does this mean for their practices 'on the ground'? Islamophobia, anti-racism and the British left combines first-hand accounts from activists and community workers across two British cities with sociological theory, critically interrogating Islamophobia's relationship to 'race', racial capitalism and other modalities of racism. Setting this discussion against some of the most pertinent political shifts in Britain in recent years - from the resurgence of left nationalism to Black Lives Matter - the book assesses the limits of recent attempts to think about and tackle Islamophobia, and considers the possibilities of an alternative approach from and for the anti-racist left.
Now in its second edition, Racism and Social Change in the Republic of Ireland provides an original and challenging account of racism in twenty-first century Irish society and locates this in its historical, political, sociological and policy contexts. It includes specific case studies of the experiences of racism in twenty-first century Ireland alongside a number of historical case studies that examine how modern Ireland came to marginalize ethnic minorities. Various chapters examine responses by the Irish state to Jewish refugees before, during and after the Holocaust, asylum seekers and Travellers. Other chapters examine policy responses to and academic debates on racism in Ireland. A key focus of the various case studies is upon the mechanics of exclusion experienced by black and ethnic minorities within institutional processes and of the linked challenge of taking racism seriously in twenty-first century Ireland. ;
Amid renewed anti-racist resistance to violent policing, The racial politics of police warfare unpacks the racisms that rationalise militarised policing in contemporary Britain. Jasbinder S. Nijjar shatters prevailing myths about British police as an impartial public service, by revealing it as an institution where racism and war reinforce one another. In examining flagship anti-gang and counter-terrorism policies and practices, the book offers a unique analysis of the relationship between anti-black and anti-Muslim racisms, to demonstrate how racialised populations are institutionalised as common enemies of modernity. Combining perspectives from sociology, history, criminology and social policy, Nijjar illustrates how British policing defends law and order and national security from the perceived threat of race through hyper-intrusive, pre-emptive and deathly measures. Accordingly, he gives a fresh take on resisting racial police warfare, calling for strategies that are at once political, collective, anti-militaristic and abolitionist.
From author: This is a cutting-edge exploration of black urban politics in Parisian racialized working class and working poor districts, the formation of abolition geography, and the possibilities of new forms of political blackness. In Black Socialities. Urban resistance and the struggle beyond recognition in Paris, Vanessa E. Thompson argues that black urban politics in the French banlieues are multi-racial and spatially grounded towards abolition. Based on a close engagement with urban black activist practices against racial imagery in the city, policing and state racism, and housing insecurity, she shows how radical anti-racism goes beyond struggles for recognition and unfolds alongside new formations of political blackness that is based on urban conviviality. This form of black politics has much to teach us in this current conjuncture of liberal anti-racism and state recognition politics.
This book examines key moments in which collective and state violence invigorated racialized social boundaries around Mexican and African Americans in the United States, and in which they violently contested them. Bringing anti-Mexican violence into a common analytical framework with anti-black violence, A savage song examines several focal points in this oft-ignored history, including the 1915 rebellion of ethnic Mexicans in South Texas, and its brutal repression by the Texas Rangers and the 1917 mutiny of black soldiers of the 24th Infantry Regiment in Houston, Texas, in response to police brutality. Aragon considers both the continuities and stark contrasts across these different moments: how were racialized constructions of masculinity differently employed? How did African and Mexican American men, including those in uniform, respond to the violence of racism? And how was their resistance, including their claims to manhood and nation, understood by law enforcement, politicians, and the press? Building on extensive archival research, the book examines how African and Mexican American men have been constructed as 'racial problems', investigating, in particular, their relationship with law enforcement and ideas about black and Mexican criminality.
Tainted Tools makes a provocative intervention into the fraught intersection between new materialist and decolonial approaches. Despite a common project of challenging European philosophical and social categories and hierarchies, the discourses are considered incompatible. Most prominently, new materialisms have been accused of harbouring a White vision of the human while disregarding the racist resonances of the 'nonhuman'. The book traces this conflict to an earlier meeting point of new materialist and decolonial projects, which came about through the experimental combination of Marx and Nietzsche. Used to fight fascism, Stalinism and colonialism, this politically contentious fusion gradually became depoliticised, leading to unaddressed tensions today. While the book does not argue for a revival of these early 'new materialisms', it brings their strategies into dialogue with today's new materialisms and decolonial approaches to develop greater theoretical solidarity in times of crisis.
Spirits of extraction revisits the troubling history of socially reformist, ostensibly anti-racist, Christianity and its role in the expansion of the extractive industries, British imperialism, and settler colonialism. The book explores key moments in the history of Methodism and the evangelical movement. Colonial fears, and the attempt to 'civilise savages', were crucial to the movement's foundation in eighteenth-century industrialising Bristol, England. Through the culture of the Cornish mining diaspora of the nineteenth century, Methodism enmeshed with all the complexity of race and labour-structures of the British empire. At the same time, in Anishinaabewaki/Upper Canda/Ontario, Methodist missionaries laid the foundation of abusive education and racialised ideas of redemption that both enable and sacralise the mining industry. Through these histories of our present, the book theorises the relation of religion and education to racism, modernity, biopower, extractivism, and the geology of race.
Learn to understand how you see others with this no-nonsense,practical guide• Teaches cultural humility• Provides practical guidance• Addresses internalized racismIn today’s society, anti-racist cultural competence is an essentialskill and not something meant only to be addressedby some. Issues tied to resolving racism and understandingand including diverse cultural points of view remain highlyconflictual – and the ability to deal with these issues effectivelyis often hindered by fear, anxiety, and a misunderstandingof what it means to be culturally competent withoutmaking people feel like outsiders. While many other modelsof cultural competence approach the issue as though lookinginto a fishbowl, this book views the issue as everyoneswimming in the water together, as part of a common ecosystemand community.
How can anti-colonial research methodologies be transformative and achieve knowledge justice? This book brings together an eclectic group of leading scholars from around the world to share methodological knowledge grounded in First Nations and majority-world expertise and wisdom. The authors challenge western-centric and colonial approaches to knowledge production and redefine the possibilities of what we can achieve through social research. First Nations and majority-world perspectives are contextual and unique. They share a common aim of disrupting established beliefs on research methodologies and the unquestioned norms that dictate whose knowledge the academy values. The ten chapters in this edited collection describe how the authors draw on Indigenous knowledge systems, feminist frameworks, and creative methodologies as anti-colonial research praxis. The examples span several disciplines such as development studies, geography, education, sexual and reproductive health, humanitarian studies, and social work. Authors use a reflexive approach to discuss specific factors that shape how they engage in research ethically, to lead readers through a reflection on their own practices and values. The book reimagines social research using an anti-colonial lens and concludes with a collaboratively developed and co-written set of provocations for anti-colonial research praxis that situate this important work in the context of ongoing colonial violence and institutional constraints. This book is an essential guide for researchers and scholars within and beyond the academy on how anti-colonial research praxis can produce meaningful outcomes, especially in violent and troubled times. Cover art courtesy of Tawny Chatmon
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. Race talk is about language use as an anti-racist practice in multicultural city spaces. The book contends that attention to talk reveals the relations of domination and subordination in heterogeneous, ethnically diverse and multilingual contexts, while also helping us to understand how transcultural solidarity might be expressed. Drawing on original ethnographic research conducted on licensed and unlicensed market stalls in in heterogeneous, ethnically diverse and multilingual contexts, this book examines the centrality of multilingual talk to everyday struggles about difference, positionality and entitlement. In these street markets, Neapolitan street vendors work alongside documented and undocumented migrants from Bangladesh, China, Guinea Conakry, Mali, Nigeria and Senegal as part of an ambivalent, cooperative and unequal quest to survive and prosper. As austerity, anti-immigration politics and urban regeneration projects encroached upon the possibilities of street vending, talk across linguistic, cultural, national and religious boundaries underpinned the collective action of street vendors struggling to keep their markets open. The edginess of their multilingual organisation offered useful insights into the kinds of imaginaries that will be needed to overcome the politics of borders, nationalism and radical incommunicability.
This book offers the first examination of extremist Heathenry and occultism in the UK and how anti-racist Heathens act to counter this discourse. It explores the spectrum of Heathen practice today and the historical origins of racist Heathenry in nineteenth century Germanic romanticism and twentieth century folkish nationalism. Treating each of the three main extremist Heathen organisations, the book extends the analysis to the neo-Nazi occult organization the Order of the Nine Angles (O9A), and the wider racist Heathen cultural scene in Black Metal and Dark Folk music. The authors balance this with discussion of how inclusivist Heathens are countering this discourse, from visible protests at far-right rallies to inter-faith forums and an active presence on social media platforms. The book makes an important contribution to the intersecting fields of new religious movements, nationalist history and racist politics.
Justifying (in)justice reveals how processes of ignorance are vital to legitimising punitive and discriminatory criminal justice policy and practices. Focusing on the state's startlingly harsh response to the English 'riots' of 2011, the book draws together unique insights from interviews with prosecutors, sentencers, defence lawyers and policymakers at the heart of the response, alongside analysis of media and political debates. Peacock explores the forms of unknowing that were mobilised to justify and normalise the harsh and inequitable punishment of the 'rioters', from amnesia about police racism and Britain's long history of unrest, to widespread denial about the violence of the prison system. Looking to recent events in Britain and beyond, the book offers timely insight into the cultural processes underpinning the punitive systems that disproportionately harm marginalised and racially minoritised communities.
Marching to the beat of punk rock and reggae, Rock Against Racism was a mass movement built in opposition to racism and fascism in 1970s Britain. At a time of severe economic and social crises, RAR, alongside the Anti-Nazi League, organised one of the biggest and most effective political and cultural mobilisations of the post-war period. Expressing itself through spectacular carnivals, concerts, marches and innovative forms of design and communication, RAR combined hard-headed political organisation with the optimism and energy of radical youth culture. Drawing on interviews with activists, supporters and critics, and based on the latest research, Crisis music explores the nature of this ground-breaking politico-cultural phenomenon. The author explains why RAR seized upon the power and passion of punk and reggae, and how this has helped to shape the boundaries of modern popular music. He also offers, for the first time, a clear picture of the relationship between RAR and its main political sponsor, the Socialist Workers Party. Crisis music discusses RAR's place within the left's often-troubled encounters with popular culture, and draws comparisons with other music-based movements and campaigns, such as the post-war folk revival and Live 8. This book casts light on numerous current debates: about 'celebrity politics' and the role of musicians as political spokespeople, for instance, and the links between ethnicity, popular culture and politics. It will be of value to students and researchers in cultural studies, politics and labour history, and to anyone interested in the role of culture in political activity. ;
Knowing COVID-19 demonstrates how researchers in the humanities shone a light on some of the many hidden problems of COVID-19, in the very depths of the pandemic crisis. Drawing on eight COVID-19 research projects, the volume shows how humanities researchers, alongside colleagues in the clinical and life sciences, addressed some of the major critical unknowns about this new infectious disease - from the effects of racism to the risks of deploying shame; from how to design an effective instructional leaflet to how to communicate effectively to bus passengers. Across eight novel case studies, the book showcases how humanities research during a pandemic is not only about interpreting the crisis when it has safely passed, but how it can play a vital, collaborative and instrumental role as events are still unfolding.
This book provides a comprehensive examination of conservative and right-wing responses to the Edwardian crisis in Britain (1901-1914). It stresses how the upsurge of right-wing extremism within and outside the Conservative party was accompanied by the crystallization of a culture of violence. The preparation, instigation or threatening of violent acts against all those who appeared to threaten the organic nature and vigour of the national community found expression in a myriad of ultra-nationalist organisations, citizen policing groups, private military associations, and paramilitary formations. The book innovatively reconstructs the belief system and the practices of those right-wing actors, which pursued the goals of military preparedness, "racial regeneration" and imperial unity, while defending the amorphous goals of authority, order and 'national efficiency' against the forces of radicalism and socialism. The book helps to cast light on the bellicose and authoritarian reflexes that traversed British conservatism in the turbulent prewar years.