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    • October 2019

      Impassive Rivers

      by Akram El Kebir

      “In any case, when you decide to try harga, it's because you no longer expect anything from life. Or that you expect a lot!” (Akram El Kebir) The summer of 2018 was particularly deadly in Oran, as the discovery of harraga corpses being fished out of the Mediterranean was commonplace. That same summer saw the commissioning of a water cab, the Rossinante II, which made the daily shuttle between Oran and the small seaside town of Aïn El Turk. A cafe owner in a small estaminet in Sidi El Houari, Zaki, at the age of 24, led a dull, boring life, with no prospects for the future other than to cherish the hope of one day attempting the harga. It was only the fear of ending up eaten by fish that dissuaded him. That said, as soon as he heard about the water cab, an absurd idea occurred to him: what if he hijacked the boat and headed for the Iberian coast? He won't be alone in this crazy adventure, as his neighborhood friends Okacha and Anis, and other outcasts, are sure to follow him. But these modern-day Don Quixotes shouldn't claim victory too soon! They'll learn the hard way that hijacking an entire ship is no picnic. They'll have to face up to the Italian crew, as well as the rest of the passengers. Passionate debates ensue, in a sort of impromptu Citizens' Assembly, where all issues affecting society are discussed. On the eve of the February 22nd Revolution, Zaki has eyes only for one of his hostages, the impetuous Nafissa...

    • October 2019

      The Civilization of Erzats

      by Djawad Rostom Touati

      “His great novel, his “immense contemporary social fresco”, his “made-in-bladi human comedy” - in the words with which he dazzles his virtual contacts - was now out of the question. To those who still asked him: “What's the status of this novel?”, he invariably replied: “Perhaps under other skies. Here, all we promote is mediocrity. And everyone would nod in agreement, wishing him well.” Djawad Rostom Touati Farid, Malia, Rami, Adib and other characters wander through ''The civilization of erzats'', the second part of the trilogy: ''the cult of It'', each equipped with their own socio-cultural baggage, some motivated to change the course of their lives, sure that the sun is much warmer elsewhere; others resigned to the idea that the world is as it is: just a two-variable equation - dominated/dominant -; and still others, self-sufficient, seeking redemption in the misfortunes of others, make their way between the strata of a society in turmoil, the victim of a frozen past, a sequestered present and a future held hostage. In La civilisation de l'ersatz, both neo-prolo-aspirants-bourgeois who don't even know they're there, replace each other between the fingers of a born writer. Everything is relativity: time, space, not to mention the mind...

    • November 2022

      The Doors of the Poem

      Tribute to Habib Tengour

      by Sagawe Regina Keil, Hervé Sanson

      The twenty-seven contributions gathered here and superbly illustrated by Hamid Tibouchi - critical studies and creative texts - pay tribute to a work that is at the forefront of Algerian and, more broadly, contemporary letters, but paradoxically still little-known. On the occasion of Habib Tengour's seventy-fifth birthday, this volume is intended to open up new avenues of research into this work, and provide a more accurate understanding of the issues at stake. Tributes from his peers - poets from all over the world - give the book an affective, carnal dimension, extending the researchers' analyses with unexpected echoes. “Tengour warns us: “Only those with the right intention enter the poem! LES PORTES DU POEME thus opens on one of the most important poetic voices of his generation (Prix Dante in 2016, Prix Benjamin Fondane in 2022, Prix Dante Alighieri in 2023, for his body of work).

    • October 2023

      The Nile of the Living

      by Mohamed Abdallah

      “In the old days, passing on an inheritance was rarely an issue. Oh, there were always old men to complain about the folly of the new generations and cheeky brats ready to mock their elders, but, on the whole, the world of sons resembled that of fathers, and the lessons of the latter were passed on without much difficulty. Today, each era seems to create its own world, bringing its own new life into it. The challenge is not to lose sight of the aspects of continuity that reign from one era to the next.” Mohamed Abdallah Egypt, its neighbors. Cairo, a city that has created an arena for itself between the jaws of the desert. Its river emerges from elsewhere, the Nile, always there, meandering amiably between Cairo's buildings, sometimes disappearing behind a mosque or cinema, before reappearing for good, an ancient comrade in a procession backwards through the decades. Its nourishing trickles are laden with secrets, the destinies of men and women and the mysteries of millennia. One era? No, several. At the beginning, or rather at the end, two novelists, two cousins who don't know each other but remember the same universe. In their books, they recount its beauty, greatness and pettiness, successes and failings. The root of this painful poetics? A revived horizon, refracted from one era to the next. Revolutions wished for, sung about, mourned. A world, several continents believing themselves to be in the hollow of a valley where faces emerge, voices rise, psalms are declaimed, music dances, scents run through the streets... Oumm Koulthoum, Youcef Cha-hine, Tawfiq al-Hakim, Ahmad Shawqi, Cheikh Imam, Fouad Nagm, Soad Hosny and... take their place at Café Isfet in the El Gamaliyya district. Broken, twisted, surviving, magnificent friendships. Unspoken loves, over-thought, under-experienced. Good-natured, jovial, albeit frazzled, witnesses. And, in the midst of this field of superb ruins, life, its aspirations, the arts and their.

    • February 2021

      The Stage and the Story

      by Djawad Rostom Touati

      ‘‘So he thought of writing a play inspired by the residents' strike, which was in full swing. He was in his fifth year of medical school and his future was directly affected by the outcome of this movement, for which he was enthusiastic. However, when he wanted to take an interest in the nuts and bolts, the details he could incorporate into his art, an indefinable discomfort overcame him, and he couldn't quite grasp the cause. The project remained at half-mast in a corner of his mind, and the end of the strike finished by gathering the dust of oblivion on it.’’ Dj. R. Touati The one is multiple, and that which unites, after the moment of egregore, becomes that which divides; irreconcilably. At a time when the failure of the intuition of diversity has never been so prevalent, so widespread, it seemed salubrious to the author to show - without seeking to demonstrate - through the painting of an aesthetic reality, that if a historical moment has given rise to debate and division within the same class, then nothing is more absurd - or more specious - than the claim to unanimity within an entire people. Against the schizophrenic false identification, attempting to grasp the totality appears to be the only way to confront totalitarianism, which is, as those who denounce it pretend to ignore in order to exonerate themselves, THE PART THAT TAKES ITSELF FOR THE WHOLE. On stage, Molière, Brecht, Kateb, Alloula and others play out history... against a backdrop of burgundy-red curtains, where a dialogue of the deaf imposes blindness on the actors in action. Far from the imposing “noise” of movement, La scène et l'histoire, like a “socio-temporal” filter, sets the historical record straight: curtain up. Theater teacher Nadji, on the lookout for the old days, Rahim and Lamia, the pretenders of a politically better future, and all the others... followers of culture, that's us..., (are) beating the floor of the present.

    • October 2014

      The education system in colonial Algeria (1833-1962)

      Statistical and historiographical review

      by Kamel Kateb

      ‘‘The means of dominating a people and assimilating it is to take possession of childhood and youth: this cannot be done by coercion, but the moral means are numerous and effective... The object of our efforts must be the extension of Arabic-French teaching: it is through this that we will take possession of the new generations almost from the cradle.’’ (Leroy-Beaulieu, 1887). (Leroy-Beaulieu, 1887). What is the record of French education in Algeria during the period of colonisation? After 132 years of French presence in Algeria (annexed to France in 1838), how many Algerians (French Muslims, indigenous French subjects) had a sufficient knowledge of the French language, and how many of them had learned to read and write in French? Was compulsory schooling for children aged 6 to 13, in accordance with the J. Ferry law of 1882, applied in Algeria? How many Algerian children attended state schools? How many went to lycée and university? What was the number of students at the time of the country's independence? How many doctors, engineers, primary and secondary school teachers did Algeria have at the time of its independence? What was the status of local languages (Arabic, dialectal Arabic, Berber) in the Algerian education system? As well as answering the questions listed above, this book attempts to analyse the objectives assigned to French schools in Algeria and to study the attitudes of the various populations to the objectives pursued. What role did education play in the various forms of colonial ‘confrontation’? What was the role of the elites produced by the colonial education system? And what role and place did they occupy in the struggle for Algerian independence? Were they the driving force behind the independence movement, as the Europeans in Algeria feared? Or did they mediate between colonisation and the mass of the colonised, as the enlightened ideologists of the colonial system hoped?

    • March 2023

      “Witness to the Mutilations of the Sky”

      Fiction and testimony in the work of Mohammed Dib

      by Hervé Sanson

      From his earliest writings, Algerian writer Mohammed Dib (1920-2003) never gave in to the use of didactic, transparent language, nor to the expectations of so-called “commissioned” literature. It's the work of the language in its syntactic cutting, the weighing of the letter, that's important. In fact, the Dibian witness is masked: he conceals within himself what I'd like to call a literary witness, i.e. a textual device, plural in its declensions, which, going against the expected, allows for other times, (re)plays the texts in their unspoken, questions the memory of the texts, renews the very conception of the witness and asks the following question: what witness when fiction gets involved? This essay, covering fifty years of uninterrupted creation, sets out to delineate the various passages of witness that Dib's work encourages, but cannot avoid questioning the very nature of exegesis and the position of the exegete: do I become, at the end of this relay, the ultimate witness who wishes, from the depths of his heart, to pass the baton to a new guarantor? Translated with www.DeepL.com/Translator (free version)

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